Job: God’s Sovereignty in Suffering - A Review

Job: God’s Sovereignty in Suffering - A Review

What follows is a review by Rev. Matt DeBoer of Job: God's Sovereignty in Suffering, written...

"The Church's Hope: The Reformed Doctrine of the End" - A Review

"The Church's Hope: The Reformed Doctrine of the End" - A Review

This volume emphasizes the very real practical significance of true, biblical eschatology: the safeguarding and enjoyment of Christian hope. The true doctrine of the end gives the church hope, solid and certain hope. The millennial errors rob the church of her hope. But the truth of the Word of God fixes the eyes of her faith upon that hope: “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). Herein lies a very practical reason to read this volume. The reader who delves into it will find his hope kindled and strengthened. That is what every good study of eschatology should do. It should lead the believer to look with uplifted head for the coming of the Lord and to pray with renewed earnestness “Come. Lord Jesus, Come quickly.”
“Here I stand” in the fear of the Lord

“Here I stand” in the fear of the Lord

Martin Luther stood in the fear of the Lord. Already at his first appearing, we see it. Why did he ask for time to prepare an answer? In his own words: “Because this is a question of faith and the salvation of souls, and because it concerns the divine Word…it would be rash and at the same time dangerous for me to put forth anything without proper consideration.”10 He went on to quote Matthew 10:33, words that stood large before him. Here is a man neither headstrong nor cocksure, but one who feared God. He was confident, but not self-confident. Listen to his prayer; he felt his own weakness, but upon the Lord he relied. At the diet, many and great were the faces and the power they wielded, and what was he? But there was a witness that day (though you would not have seen him with your eyes), someone watching and listening who had more hold on Luther than anyone else: the living God, to whose Word Luther’s conscience was captive. “The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe” (Prov. 29:25).
Christ and His Church Through the Ages: Vol. 1 - A Review

Christ and His Church Through the Ages: Vol. 1 - A Review

What follows is a review by Rev. Martyn McGeown of Christ and His Church Through the Ages:...

Peter (5): Maintaining an Assurance of Persevering 

Peter (5): Maintaining an Assurance of Persevering 

What follows is the fifth and final entry of a series of articles written by Rev....

Peter (4): “Much more careful and solicitous to continue in the ways of the Lord”

Peter (4): “Much more careful and solicitous to continue in the ways of the Lord”

Grace does not make a man passive. Grace makes a man diligent. When a child of God is graciously restored from melancholy falls and delivered from enormous sins, the result is not presumption, as if the child of God thinks that he can walk in the same sins again without God’s chastisement, but even more diligence: “more diligently.” And if he does again become presumptuous, such a child of God is simply provoking God to increase the blows of his rod, so that he “falls[s] into more grievous torments of conscience” (Canons 5:13). Who can contemplate that without trembling?