These, we wrote last time, go hand in hand.
And, then, we do not mean that in sermons which are based on conditional theology the name of Christ is not mentioned. The use of the name of Christ does not save a sermon from being Christless. Even the modernist will mention the name of Christ repeatedly in his “sermons.” And yet the Christ is not in his “sermons” at all! The Christ of the modernist is the imagination of man’s mind, not the atoning Christ of God’s counsel.
Protestant Reformed Missions: The War Years
Mission Work Flounders (1940-1946): 5
There are various legitimate means evangelism committees and mission committees use to spread the gospel. One such means already faithfully used by the PRC Mission Committee was that of the printed page. During the years that war was being waged in Europe and the south Pacific, various churches, especially First PRC in Grand Rapids, published pamphlets addressing diverse doctrinal and practical issues—many of them written by Rev. Herman Hoeksema.
These go hand in hand. Hand in hand they must go. For conditional theology wants us to believe that there are works of men that precede the works of God and for which God waits, either before saving us or before he can and will give us the next installment of salvation. We must believe, so the particular phase of conditional theology which was smuggled into the Protestant Reformed churches declares, before the promise of God to save us will go into effect.