December 1, 2019 Standard Bearer preview article

Chairman Graham, Senator Blumenthal, and members of the Committee, thank you for allowing all of us to speak today. I cannot think of a more noble cause for all of us to be spending our time on today than the safety and protection of our children. I began Protect Young Eyes five years ago because the internet is complex and even diligent parents are overwhelmed by the digital choices their children are facing. Through thousands of hours of research, hundreds of presentations at schools around the country, and dozens of articles examining digital trends, we have witnessed both the wonderful potential and the troubling and pervasive darkness that exists in the pockets of millions of young people today. I’m certain that in the course of today’s discussion, we will hear difficult stories. I wish they were uncommon.1

The above is the opening statement of Mr. Chris McKenna before the Senate Judiciary Committee on July 9, 2019.


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Afraid of the Gospel (6)

In response to our publishing of his statements that “Many people also speak this way about accept the terms of the covenant. We do indeed believe in covenant obligations and privileges, but never as con­ditions,” the Rev. Gritters objected by personal letter and declared that we could not find in any of his cur­rent writings that he now embraces conditional elec­tion.


Abiding in Christ’s Love (3)

We have seen the beautiful affirmation of Christ’s love for us. We have heard Christ’s exhortation to abide or continue in his love. We now come to the most controversial aspect of the text, for Jesus connects our abiding in Christ’s love to the keeping of his commandments in verse 10—“If ye keep my commandments, ye shall abide in my love” (v. 10). On the face of it, Jesus seems to be teaching conditional salvation or (at the very least) conditional experience of salvation. Does Christ’s use of the word “if” indicate a condition that we must fulfill in order to abide in his love?


In the Beginning God

This short, little book started as three public lectures by Prof. Homer Hoeksema. He gave these speeches in the 1960s when the teachings of evolutionism, especially theistic evolutionism, were finding their way into Reformed churches and schools—especially colleges.

The conflict between creationism and evolutionism has not gone away. In fact, it has only increased. Today theistic evolutionism is taught uncontested in most Christian institutions.

In the Beginning God stands for the truth of divine creation in six days as taught by scripture. Academic disciplines, Prof. Hoeksema argues, should be viewed through the lens of scripture, not the other way around. And he is very clear: the central issue between creationism and evolutionism is one of faith versus unbelief.

This book is valuable for college students and anyone who is given the opportunity to witness and explain the scriptures’ account of a literal six-day creation.

The three lectures included as chapters in this book are:

The Divine Foundation—The Infallible Scriptures
The Creation Record—Literal or not Literal?
Genesis and Science

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Afraid of the Gospel (5)

God cannot be mocked.

He may not be mocked; but he cannot be mocked either.

And when one departs from the straight line of the truth, he must come back to the point of depar­ture or else continue still further away from the truth.

That is not only a fundamental principle taught us in the scriptures, it is also the testimony of church history and even of our everyday life.

It makes no difference how little the departure may be, one must come back from it all the way, or else he will go still further in his way of error and of a sinful walk.



Abiding in Christ’s Love (2)

Before Jesus departs from his disciples on the night of his arrest and trial, he assures them of his love. His love for his disciples—and for believers in every age—is as the Father’s love for him: “As my Father hath loved me, so have I loved you” (v. 9). What beautiful words to cheer the troubled souls of the disciples and to comfort our fearful hearts!


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November 15, 2019 Standard Bearer preview article

Right receiving of the word preached

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Acts 17:11

God is pleased to use the preaching of His Word to work faith (Rom. 10:17).

God is pleased to use weak, sinful men to preach, which calls the hearers to focus on the voice of their Shepherd and not so much on the Shepherd’s instrument, the preacher.

God declares that the preaching of Christ crucified is the power and the wisdom of God (I Cor. 1:23, 24).

The great importance of the preaching of the gospel requires a proper attitude when receiving this preaching. Acts 17:11 describes this correct attitude of receiving the preaching of the gospel.


Afraid of the Gospel (4)

In the article just preceding this one we stated that the seeds of conditional theology were planted into our churches from foreign soil.

That conditional theology was not here even dur­ing those days when our leaders used the word “condition” without having fully before their consciousness the implication of that word. Today, however, fully conscious of the use of that word among members of the Liberated Churches of the Netherlands who desire to become members of our congregation while still holding on to their conditional theology, fully con­scious of its implications because of thorough and ex­haustive discussions on the floor of Synod and Classis, there are those who still want that which manifestly they did not want and did not know only a few years ago.

There was a time when there was none in our churches who was afraid to preach the gospel. We like to show that at this time. We quote again from the work of the Rev. M. Gritters, “The Testimony of Dordt.”


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