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THIS WEEK! RFPA Annual Meeting: "The RFPA, the CPRC, and the Spread of the Truth"
The RFPA Annual Meeting is THIS WEEK Thursday, September 27, at 7:30 pm at Grace...
Mrs. Zajac Isn’t Coming Back
Mrs. Zajac wasn’t born yesterday. She knows you didn’t do your best work on this paper, Clarence. Don’t you remember Mrs. Zajac saying that if you didn’t do your best, she’d make you do it over? As for you, Claude, [hopefully] you should [n]ever need brain surgery. But Mrs. Zajac hopes that if you do, the doctor won’t open up your head and walk off saying he’s almost done, as you just said when Mrs. Zajac asked you for your penmanship, which, by the way, looks like you did it and ran. Felipe, the reason you have hiccups is, your mouth is always open and the wind rushes in. You’re in fifth grade now. So, Felipe, put a lock on it. Zip it up. Then go get a drink of water. Mrs. Zajac means business, Robert. The sooner you realize she never said everybody in the room has to do the work except for Robert, the sooner you’ll get along with her. And… Clarence. Mrs. Zajac knows you didn’t try. You don’t just hand in junk to Mrs. Zajac. She’s been teaching an awful lot of years. She didn’t fall off the turnip cart yesterday. She told you she was an old-lady teacher.[1]
Mrs. Zajac was only thirty-four years old, but she liked to call herself an “old-lady teacher.” Her hands were always in a flurry of busyness as she accentuated her words in front of the class. When they temporarily stopped and rested on her hips, her hands looked as if they were in holsters. She was a tough teacher, but her students knew she loved them.
RFPA Update - Summer 2018
IN THIS ISSUE: Getting books into eager hands Color House Graphics Tour Upcoming children's...
His Mercy Endureth Forever
His Mercy Endureth Forever illustrated by Kathleen DeJong O give thanks to the Lord of lords: for...
Editor Interview with Prof. Ronald Cammenga
Prof. Ronald Cammenga talks about the recent book he edited: Here We Stand: Commemorating the...
The Bible and Israel (8)
“Through their fall (literally, “their transgression”) salvation is come unto the Gentiles” (11:11). The “transgression” here is Israel’s great sin in rejecting and crucifying the Messiah—only a hardened Israel could have committed such a gross transgression, which transgression was necessary for our salvation. The result of this transgression is: “the fall of them” (11:12); “the diminishing of them” (11:12); “the casting away of them” (11:15); and their “blindness in part” (11:25). This is God’s awful, but just judgment on the nation of Israel and on most Israelites.
Nevertheless, the judgment of the Jews brings salvation to elect, believing Gentiles (and to elect, believing Jews, too), namely: “the riches of the world” (11:12); “the riches of the Gentiles” (11:12); and “the reconciling of the world” (11:15), which Paul calls the “fullness of the Gentiles” (11:25). In addition, God purposes by the casting away of the Jewish people to provoke some of the unbelieving Jews to jealousy so that they believe in Jesus Christ: “to provoke them to jealousy” (11:11); “if by any means I may provoke to emulation (or, jealousy) them which are my flesh, and might save some of them” (11:14). In this way, the reprobation and hardening of Israel serves the salvation of elect Jews and Gentiles in the New Testament age!
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