Doctrine is not highly regarded anymore. In many evangelical churches there is such ignorance of doctrine that even the fundamentals of Christianity are not well understood. Even in churches that remain faithful in their teaching and preaching, there is often little interest in learning and understanding doctrine. The youth are, for the most part, bored by it, and their elders are content with a superficial knowledge of the doctrines of the Reformed faith.
Very often the symptom of this lack of doctrine is a constant agitation for more “practical” preaching and teaching along with a greater emphasis on liturgy and on the other parts of the worship service until the sermon is all but squeezed out. On the part of the preachers themselves, one finds less and less biblical exposition and more and more illustration, storytelling, and entertainment.
Symptomatic of doctrinal indifference in the private lives of God’s people is complete disinterest in reading good Reformed books and periodicals. In some cases these are purchased and not read; in others there is not sufficient interest even to purchase them. If any reading at all is done, it is superficial, mostly of the “how-to” variety. Almost nothing of substance is read, and most would consider a book of doctrine too deep even though their fathers and grandfathers, who had far less education, not only were able to read theology, but read it widely and well.
If the church and the lives of God’s people are to be rescued from superficiality, decline, and all the church troubles that afflict us today, there must be a return to doctrine. For proof we need look no further than the great Reformation of the sixteenth century. Above all, the Reformation was a return to doctrine—to the doctrines of justification by faith alone, of sovereign grace, of the church, and of the sacraments. Without an interest in or return to doctrine, we cannot even hope for revival and renewal in the church.
In 2 Timothy 3:16–17 the word of God tells us that scripture is profitable for many things, but for doctrine first of all. Indeed, if it does not first teach us doctrine, it is not profitable for reproof, for correction, and for instruction in righteousness. To all of these, doctrine is not only first, but also foundational.
Scripture emphasizes the importance of doctrine in other ways. We learn from John 17:3 that the knowledge of God and of Jesus Christ is eternal life. Nothing is more important than that. Doctrine, properly taught, understood, and believed, is that knowledge of God and of his Son. Scripture teaches nothing else. “Search the scriptures,” Jesus says, “for they are they which testify of me” (John 5:39).
Let us, then, give heed to doctrine. It is the province not only of the theologians but of every one who desires life eternal. Let us not set doctrine aside in the interest of more “practical” matters, but understand that doctrine reproves, corrects, and teaches the way of righteousness. Above all, it brings us face-to-face with the living God himself, in whom we live and move and have our being. To be without doctrine is to be without God.
This excerpt was taken from the introduction of Doctrine according to Godliness, written by Ronald Hanko.