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What’s Happening?
Coronavirus. Riots. Looting. Anarchy. Chaos. Bitterness. Strife. Division. What’s happening? Christ is coming. As we...
Coronavirus. Riots. Looting. Anarchy. Chaos. Bitterness. Strife. Division. What’s happening? Christ is coming. As we...
As I indicated earlier these items of spiritual clothing—compassion (two items), humility (two items), patience (one item), and love (one item)—are graces (or gifts to us) and virtues (for we are called to exercise them and become active in them). In a similar way Paul writes about the armor of God in Ephesians 6: God supplies the armor, but we are commanded to put it on. These virtues are the work of the Spirit, but we are commanded to wear them or put them on.
As Christians, who have been regenerated and renewed, we choose to wear certain things and we choose not to wear other things. The unbeliever, who is dead in sin and is not renewed after the image of God, cannot choose to put on these virtues, but we can—and we do.
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness” (Col. 3:12–14).
Most of us have a wardrobe at home in which we keep our clothes. Every day we open the wardrobe and we put on some of the clothes that we store there. Perhaps we have clothes that we wear on special occasions. Perhaps we have a summer wardrobe and a winter wardrobe. Perhaps there are items of clothing that we wear frequently, for they belong to our favorites. We have other items that we seldom wear. Perhaps we have our “Sunday best.”
In these verses Paul calls the Colossians—and he calls us—to put on various items. Of course, the apostle writes figuratively. He is not interested in our clothes or fashion as such. He is interested in our “spiritual wardrobe.” He urges us to put on certain spiritual clothing.
The greatest miracle ever to take place was not the standing still of the sun over Joshua’s battle or water coming from the rock by the striking of Moses’ rod. The greatest miracle ever to take place was the incarnation of Almighty God, which took place when Jesus Christ was born many years ago of the virgin Mary. The magnitude of this miracle follows from its stunning implications: that the God who created the world around us, who formed each of us in the darkness of our mothers’ womb, who cannot be contained in temples made with human hands, assumed the form of a servant, took upon himself our human nature, was wrapped in swaddling clothes and laid to sleep in a manger! The preciousness of this miracle to every believer is found in God’s purpose in performing it. Jesus Christ, the Son of God incarnate, was not born to gratify our sentimentality during the holiday season. He was not born as the poster child for world peace to be displayed in nativity scenes across the nations. He was born for our salvation, which he would accomplish when he grew into the man who hung on the cross and was raised again three days later for our justification.
Dear Rev. McGeown,
In your third blog post on the RFPA blog recently, “Abiding in Christ’s Love” (Nov. 18, 2019), you wrote the following: “Peter had to learn that the hard way: when he denied Jesus, he did not abide in the consciousness of Jesus’ love. Jesus loved Peter, but Peter had to weep bitterly with tears of repentance—which were the fruit of God’s grace—before he came to the renewed assurance of Jesus’ love for him.”
With delight this new book by author Martyn McGeown, missionary-pastor of the Limerick Reformed Fellowship, is heartily recommended to the reading public!
In this new publication the author addresses what by his own confession is “the greatest miracle in history”: the incarnation, birth, and childhood of our Lord and Savior Jesus Christ (1).