Grace Conferred (5): The Admonitions of the Gospel: An Important Grammatical Point

Grace Conferred (5): The Admonitions of the Gospel: An Important Grammatical Point

In the last blog post, I made a distinction, following Ursinus, between the bare law without the gospel (which is the killing letter of 2 Corinthians 3:6) and the law with the gospel, which is effectual by the work of the Spirit in the heart of the child of God, so that he, by the grace of God conferred to him, begins to obey the law.
Grace Conferred (4): The Sacred Precepts and Admonitions of the Gospel

Grace Conferred (4): The Sacred Precepts and Admonitions of the Gospel

If you were paying careful attention to the Canons and looked them up, and I hope that you make a practice of doing that, you might have thought that I changed the Canons last time. In the English version of Canons 5:14 we read of “the hearing and reading of His (God’s) Word, by meditation thereon, and by exhortations, threatenings, and promises thereof.” I wrote, “The exhortations, threatenings, and promises of the gospel.” Which is it, “the exhortations of the Word” or “the exhortations of the gospel”? And is there an important difference or distinction?
Grace Conferred (3): The Means Which God Employs: Admonitions

Grace Conferred (3): The Means Which God Employs: Admonitions

If God’s grace works in rational, moral creatures “endowed with understanding and will” (Canons 3-4.16), how does God’s grace operate? He works by means of admonitions. Of course, he does because you cannot admonish a stock or a block, but you can admonish—and God does admonish—a rational, moral creature; a living, thinking, willing human being, whether man, woman, young person, or child. “Grace,” we read, in Canons 3-4.17, is conferred.
Grace Conferred (2): The Grace Which God Confers

Grace Conferred (2): The Grace Which God Confers

The truth that “grace is conferred by means of admonitions” (Canons 3-4.17) is often misunderstood. How can grace, we wonder, be conferred? And how can it be conferred by means of admonitions? Is grace not the unmerited favor of God by which we are saved? And do we not all agree that “by grace are ye saved through faith; and that not of yourselves: it is the gift of God, not of works, lest any man should boast” (Eph. 2:8-9)?
Grace Conferred by Means of Admonitions (1): God's Use of Means

Grace Conferred by Means of Admonitions (1): God's Use of Means

Canons 3-4.17 was written in response to an Arminian objection to the sovereignty of God’s grace in regeneration and conversion. If, as the Reformed faith teaches, God saves man by working regeneration in him without his will, why is preaching necessary? To that the Reformed answer is and has always been quite simple: the sovereign God who ordains the end (salvation) also ordains the means (in this case, the means of grace, especially the preaching of the gospel).
December 1, 2020 Standard Bearer preview article

December 1, 2020 Standard Bearer preview article

John MacArthur, pastor of Grace Community Church in Sun Valley, California is embroiled in a legal battle with the County of Los Angeles (LA County) over the right to worship indoors during the current COVID-19 pandemic. Grace Community Church (GCC) is a nondenominational, evangelical congregation with an average weekly attendance in excess of 8,000 people.

On March 4, 2020 Governor Gavin Newsom proclaimed a State of Emergency in light of the COVID-19 pandemic, and has since issued a number of executive orders to curtail public gatherings in the State of California. An order on March 19, 2020, required almost all establishments, including places of worship, to close. On June 18, 2020 the LA County Health Officer, Dr. Muntu Davis, issued an order “allowing reduced-capacity indoor operations at houses of worship,” but subsequent orders prohibited “indoor operations at a variety of establishments, including houses of worship.” Those orders are still in force at the time of writing. In California, therefore, churches may worship only outdoors.1