“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.”
— Ephesians 2:8
For grace is also the power of God by which we are delivered from the dominion of sin and death.
Reconciliation alone is no salvation, nor could it possibly lead to salvation if the operation of grace ceased at the cross. It must be applied, so that from darkness we are translated into life, from sin into righteousness, and with cords of love we are united again with the heart of God.
How could this be accomplished?
Will we say that from the cross onward salvation is the work of man? That God has done his part, and now man must realize what God has accomplished? Or will we allow the grace of God and the will of man to mix, harmoniously and sweetly to work together to perfect the salvation manifested on the cross of Christ? Will we say that on God’s part he is willing to save all men, that he offers the reconciliation accomplished on the cross to everyone with the intention to save everyone, and that for the rest it depends upon the choice of man’s will?
The riches of his grace must be revealed.
By grace are we saved.
Through faith we are saved. It is not on condition of faith, a condition that man must fulfill if God is to bestow the blessings of salvation on him. There are no conditions unto salvation at all. It is not because of faith, as if faith were the new work required to obtain salvation. There is no work unto salvation—not even faith or the work of faith.
For by grace are we saved, through faith.
Faith is the means unto salvation.
It is the spiritual tie that unites us with Christ, the spiritual faculty whereby we know him, taste him, long for him, trust in him, rely on him, appropriate him, live out of him as the young tree draws its life-giving sap out of the ground through its roots.
It is God’s means, a means of grace, a power that is wrought in our inmost hearts by the mighty grace of God. By grace you are saved, through faith; and that not of yourselves, it is the gift of God.
By grace he unites us with Christ.
By the power of grace he quickens us together with him, making us new creatures. By grace he calls us, powerfully, irresistibly, sweetly, out of darkness into the light of the gospel. By grace he implants the faith in us whereby we embrace the Christ of God and all his benefits.
It is not of ourselves; it is God’s gift.
Salvation is of the Lord.
For we are saved.
Because it is by pure and sovereign grace that we are saved, we will surely be saved even unto the end of eternal glory.
Always salvation is of the Lord; never does it become of us. Always it is by grace; never does it become of works. Even as it is in free, divine, absolutely sovereign grace that he chose us and ordained us to become conformed according to the image of his Son; and even as it was by that same grace that he reconciled us unto himself through the death of his Son; and even as it was pure grace that wrought the faith within us whereby we lay hold on the Christ of God; even so it is by grace that we are preserved unto the final salvation that will be revealed in the last time.
By grace we are preserved.
Through the power of that gracious preservation we persevere.
For on the one hand, even our perseverance is not by works, nor on account of works, nor by virtue of our cooperation with the grace of God. It is of pure grace. Yet on the other hand, this preserving grace of God is not a power that remains external to us, so that we are passively, unconsciously perhaps, carried into glory. It is a power within us that causes us to hold on to the God of our salvation.
Grace preserves, and we persevere.
Who shall separate us?
This is the third and final part of Chapter 19: By Grace taken from the book All Glory to the Only Good God by Herman Hoeksema, edited by David J. Engelsma.