Christ is and was the king…
To this divinely anointed King, this book is witness. Behold your King, and worship him!
Christ is and was the king...
Christ is and was the king…
To this divinely anointed King, this book is witness. Behold your King, and worship him!
The Royal Sufferer, the second book in the series of Lenten meditations by Rev. Herman Hoeksema will be available in a few weeks!
As you commemorate Christ’s suffering and death, read this book and meditate on the kingship of Jesus. He went to the cross, not as a convict or slave, but as a king. Think on him as the king who establishes his kingdom through his death, a king victorious in both his death and resurrection.
This book will NOT be automatically sent to book club members. Only Gold Star* members will automatically receive this title. Or order your copy today!
*This review by William Hendricksen was published in the September 5, 1969 edition of The Banner.
BEHOLD, HE COMETH! by Herman Hoeksema (author) and Homer C. Hoeksema (editor and reviser), Published by Reformed Publishing Association, 1969; distributed by Kregel Publications, Grand Rapids, Michigan 49503. Price: $9.95.
Truly a formidable volume with no less than seven hundred twenty-six pages, it was the last large work written by the pastor of the First Protestant Reformed Church of Grand Rapids, and has been published posthumously. The preparation for publication in book form was begun by the author and completed by his son, who not only did a splendid job of editing but also revised and expanded the exposition of Revelation 19–22.
What is the nature of this book? It is not merely a book of outlines. Neither is it a dry-as-dust exegesis without practical application. It is something far better. It is an exposition in the form of sermons or essays. In serial form the exposition appeared first in The Standard Bearer, of which Rev. Herman Hoeksema was the editor for many years. The author also twice expounded the book of Revelation in sermons. With respect to these his son writes as follows:
His sermons, of which there were two complete sets, totaling well over a hundred…were delivered with a warmth and fervor which kept a large congregation at spellbound attention Sunday after Sunday.
Behold, He Cometh! has recently been reprinted (with a new updated interior design) making this its sixth printing! First published in 1969, the RFPA has now printed 10,500 copies of this title.
Also now available in ebook format for the first time!
“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:10
Lest any man should boast.
God alone is God. As such he must be acknowledged by every creature.
Of him, and through him, and unto him are all things. Never is anything of us and through us. Nor is anything partly of us and through us. Hence his alone is the glory for ever and ever. And this glory must be attributed to him. He will give it to no other.
Therefore salvation is of the Lord.
It is by grace, from beginning to end by grace only; not of works, lest any man should boast.
To boast, to claim part of the glory that belongs to God only, and therefore to claim all the glory that is his alone, is the tendency of sin, the inclination of the sinful heart. “Ye shall be as gods” (Gen. 3:5) is the slogan that expresses the deepest motive of the natural man. He refuses to glorify God as God and to be thankful.
So he is always inclined to deprive God of his glory, to say that salvation is of his own works. It is hard for him to confess that sovereign grace alone is the source and ground and power of salvation. Somehow he always attempts to introduce his work into the work of God, to share in the glory of the divine work that delivers him from guilt and clothes him with an eternal righteousness, that cleanses him from the pollution of sin and sanctifies him unto the service of the living God, that lifts him out of the depth of the misery of death and hell into the glory of eternal life and heavenly bliss.
In various ways he seeks to escape the consequences of salvation by grace and to maintain that he is saved by works. Sometimes he attempts to work out his own righteousness and to make this righteousness of works the basis of his salvation. Sometimes he apparently is willing to confess that he is saved by grace, but he contends that it is works that make him worthy of this grace. But in the measure that he introduces his own works into the wonder of salvation, he deprives the God of salvation of his glory.
Yet no man may boast in the presence of the Most High.
CONSIDER ONE OF OUR BOOK SETS FOR YOUR GRADUATE
UNFOLDING COVENANT HISTORY SERIES (volumes 1-5)From creation to the book of Ruth, Prof. Homer Hoeksema and Prof. David Engelsma teach familiar stories from the unique perspective of God’s covenant. His relationship of friendship with his people of the Old Testament is the same one he makes with us and our children!
THE TRIPLE KNOWLEDGE SERIES (volumes 1-10)
Rev. Herman Hoeksema’s timeless commentary on the Heidelberg Catechism. Your graduate hears the Catechism preached every week. What better way to prepare for the Lord’s day than to read from a commentary that expands on each question and answer?
REFORMED SPIRITUALITY SERIESEvery graduate should begin a strong devotional life as he or she enters the workforce or pursues further education. Each meditation in these devotionals contains three or four sections. Read a section or two in the morning, another at lunch, and the last in the evening. This way, your graduate can think on one passage over the course of the whole day.
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.”—1 John 3:1
What marvelous love was bestowed upon us!
No cold, matter-of-fact statement the apostle makes before the church of all ages. Rather it must be seen as a shout of ecstasy pressed from the author’s heart under the influence of an over-mastering emotion. Rapt out of himself and elevated above the reach of ordinary, natural perception, caught up in the sphere of heavenly and spiritual mysteries, he beckons the church to come with him and to contemplate these heavenly joys, “Behold, what manner of love the Father has bestowed upon us! Sons of God we are called.”
The full implication of this marvelous truth has not yet been revealed. The term “sons of God” is still pregnant with possibilities that will not be fully realized until the day when we will see God as he is. But potentially, in spiritual principle, and in Jesus Christ we are all we ever will be. For now we are sons of God.
What unspeakable glory!
There is in the divine family of the ever-blessed Trinity one Son. In him dwells all the fullness of the Godhead perfectly, infinitely, unfathomed, and inexhaustible. Father’s life is his life, Father’s power is his power, Father’s glory is his glory, Father’s mind is his mind, Father’s will is his will. He knows the Father as he is known by him; he loves the Father as he is loved by him. He is the perfect effulgence of Father’s glory, the express image of his person, and he lives with Father, in his bosom, in everlasting, infinite, perfectly intimate, and confidentially friendly communion of unblemished love.
To be called sons of God is to be called after him.
Not as if we should be or aspire to be God, as the Son of God is. The essential difference between God and us, between creator and creatures, between the infinite and the finite, between the Son and the brethren of Jesus Christ will never be removed. Even so and barring all pantheism, which is of the evil one, and strictly maintaining the eternal distinction between the ever-blessed God and his creaturely children, we do not overestimate the glory and the marvel of love the apostle has in mind if we state that to be called sons of God is to be called after the only begotten of the Father.
To be sons of God implies that also we in creaturely measure partake of Father’s life, Father’s glory, and Father’s love. It signifies that we are his and that he manifests the glory of his image through us. It means that God’s mind, heart, will, and all that is within him are motivated by the living power of a Father’s love toward us, so that his thoughts over us are always paternal thoughts, the counsel of his will is dominated by fatherly love, and the desires of his heart are paternal longings to bless and to glorify us, to have us with him in everlasting light of bliss and to press us in heavenly glory at his bosom. It means that our minds, wills, and hearts are dominated by this overpowering influence of a son’s love toward him, so that we think as sons, will as sons, love as sons, and long to walk as sons in Father’s light, to know him as we are known, to see him face-to-face, and to rejoice forever in the secret communion of his covenantal friendship.
To be called sons of God means that God calls us such, that he operates within our hearts until we call ourselves such and cry, “Abba, Father,” and that he will so fill us with his life and so impress upon us the glorious image of his Son that presently the whole world will be compelled to call us children of the Most High.
To be called sons of God. Singular blessing. Marvel of love.
Behold! What manner of love!
Bestowed upon us.
As by faith with the apostle, we rise to the elevated plane of vision to behold the wonder of blessings bestowed upon us, and to contemplate with the apostle the marvel of divine love that becomes manifest in this unspeakable glory, let us not fail to emphasize this little but so significant “us.”
Upon us this love was bestowed!
Were we perhaps worthy of such love? When this love found you and me, where were we? What was our state before him who revealed such marvelous love toward us? What was our name? What were our rights? What was the condition of our hearts and minds before him who loved us? Could we claim any right to such love? Was there perchance within us some smoldering fires of love to which his love responded, or some lingering remnants of beauty that kindled the fire of so great a love in his divine heart?
We know better.
Search as we may, never will we find within ourselves an inkling of anything that might explain the mystery of this great love. Rather, the longer and more deeply we search in our hearts and lives, the greater the mystery of this love looms before our wondering eyes.
Rights we had none, unless condemnation can be called a right. For we were guilty, sins innumerable as the hairs of our heads testifying against us. Daily we were adding to these condemning sins and thus gathering veritable treasures of wrath for the day of righteous judgment. Our name was children of our father the devil. For true though it is that Father originally formed us after his image and that our features still bespeak that noble origin, even this remembrance of a former glory only witnesses against us. The fact is that by nature we are children of the devil. Our minds, so evidently adapted to the light of God, wantonly chose the darkness in preference to that light; our wills, so plainly formed to will Father’s will, foolishly submitted themselves to the slavery of Satan; our hearts, so manifestly fitted to throb with the love of God, we sinfully filled with enmity against him. Children of wrath we were, hating God and one another, our backs toward Father, our faces toward hell.
Thus we were and there he found us, neither longing for him nor seeking him, wallowing in sin, groping in darkness, defiled in our blood.
And upon us, so guilty, so miserable, so abominable, he bestowed such manner of love.
Oh, what impenetrable mysteries!
What marvel of love!
This meditation was taken from the first part of Chapter 16 in the book All Glory to the Only Good God written by Herman Hoeksema.
"The vicarious suffering of the Lord must occupy a central place in the consciousness of faith and in the preaching of the gospel. On the death and the resurrection of the Lord Jesus Christ depends all of salvation.”
So states the author of these powerful meditations on the passion and resurrection of Jesus Christ, giving us all the reason we need to read them and digest them, to believe on the Christ presented in them and magnify the God of our salvation whose work is set forth in them.
Take up and read, and be led to feed on Christ crucified and raised!
The RFPA has decided to put When I Survey back into its original published form, in six separate books. The plan is to publish one volume a year over the next six years starting with book number one, The Amazing Cross, which will be available around the end of March 2018.
$17.95 retail | 160 pages | hardcover
(This will NOT be automatically sent to book club members)