As To Conditions (2)

According to the Heidelberg Catechism, as we have seen, faith is never presented as a condition unto salvation, or as a condition which we must fulfill in order to enter into or remain in the covenant of God. Always it is presented as a means or instrument which is wrought in us by God and given us of Him, by which we are ingrafted into Christ, become one body with Him, and thus receive all His benefits.

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April 1, 2020 Standard Bearer preview article

Sodom and Gomorrah invade Zion

The 2019 Synod of the Christian Reformed Church (CRC) received the interim report of a committee of ten individuals that was tasked to write a “theology of human sexuality.” This is a committee that was appointed at Synod 2016 “to articulate a foundation-laying biblical theology that pays particular attention to biblical conceptions of gender and sexuality” (Acts of Synod 2016, pp. 917-19). A final report is to come before the Synod of the CRC in 2021. The reason for coming to Synod 2019 was that delegates of this past year’s Synod might give feedback for the committee in its ongoing work.

As To Conditions (1)

In his editorial in the March 15, 2020 issue of the Standard Bearer, Prof. Russell Dykstra recommended reading ‘As to Conditions,’ a series of Standard Bearer articles written by Rev. Herman Hoeksema in 1949. Over the next eleven weeks, we will be posting one article from the series each week.

This first article in the series 'As to Conditions' was written by Herman Hoeksema in the October 15, 1949 issue of the Standard Bearer.

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As the reader knows there has been, for the last year or so, a controversy in our papers about the question of conditions in the covenant of God. The question was really whether the term “condition” could be used properly in Reformed theology, and especially whether it could be used to express Protestant Reformed thought.

The controversy was introduced by the Rev. A. Petter who defended the use of the term and evidently conceived of the possibility of its being used in a sound Reformed sense. He even thinks that we need the term in order to express a necessary element in the Reformed conception of the covenant, the element of the responsibility of man.

Not Troubled

At a time of global uncertainty, fear, and panic, we are brought back to the words of Jesus, who told his disciples, “Let not your heart be troubled” (John 14:1). What follows is a meditation by Rev. Herman Hoeksema on that text, taken from the book Peace for the Troubled Heart.

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“Let not your heart be troubled: ye believe in God, believe also in me.”—John 14:1

The heart can become profoundly troubled.

Just as the deep sea, having been swept up by a howling storm, becomes restless, so that her usually calm surface heaves and groans, her waves, as high as houses, rolling and foaming, rising and dropping precipitously, finding no rest, so too the profoundly deep heart of man under the influences of the raging storms of life can be extremely agitated. The heart becomes so troubled that it can find no rest.

Man’s heart is the center of his life from a spiritual perspec­tive.

Out of the heart are the issues of life.

“Remembering how God helped [Katie Luther] may help you when God sends hard trials into your life"

“This story impressed upon me the importance of godly friendships, especially among Christian women. It also encouraged me in my work. Sometimes God calls his children to serve him in the study, in the pulpit, and in the courtroom, as he did Martin Luther. Sometimes he calls his children to serve him by bearing children, caring for the sick, and butchering chickens, as he did Luther’s wife.

Sometimes he calls them even in their elder years to take up their pen and write for the love of the generations who follow them, as he did Mrs. Casemier, whom her friend calls the “Grandma Moses” of writing. I am glad he did.”

—Sarah Mowery, children’s and youth literature reviewer, Perspectives in Covenant Education