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TODAY! Radio Interview on 'Grace and Assurance: The Message of the Canons of Dordt' with Rev. Martyn McGeown
TODAY from 4-6pm EST, Rev. McGeown will be interviewed by Chris Arnzen on his radio program Iron...
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We're lowering our prices just in time for Christmas! Come, Ye Children: A Bible Storybook...
Baptism Now Saves Us: A Spiritual Cleansing
There are therefore, two figures in 1 Peter 3:21: the flood, which is an Old Testament type of baptism; and water baptism, which is the New Testament picture (or the sign and seal) of salvation in the blood and Holy Spirit of Christ. The reality is salvation in Jesus Christ.
The Heidelberg Catechism elucidates: “Is then the external baptism with water the washing away of sin itself? Not at all; for the blood of Jesus Christ only, and the Holy Ghost, cleanse us from all sin” (Q&A 72). Water baptism, and its type, the flood, point to one great reality: the washing away of our sins by the blood and in the Spirit of Jesus Christ. Peter teaches this when he writes: “The like figure whereunto even baptism doth also now save us…by the resurrection of Jesus Christ” (v. 21). Peter connects salvation not to water baptism, but to the resurrection of Jesus Christ, and therefore also to the cross. There is no resurrection without the cross, for the resurrection of Jesus Christ is his bodily resurrection from the grave three days after his death.
Peter has already explained the death of Christ in verse 18: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God.” Christ’s death was a substitutionary death, an atoning sacrifice to satisfy God’s justice. We are unjust or unrighteous, and Christ, the just one, paid for our sins. Thus Christ died both for our benefit and in our place, and by his resurrection God proves that he is perfectly satisfied with his Son’s work of atonement.
Radio Interview on 'Grace and Assurance: The Message of the Canons of Dordt' with Rev. Martyn McGeown
NEXT WEEK Friday, December 7, Rev. Martyn McGeown will be interviewed by Chris Arnzen on his...
Baptism Now Saves Us
The apostle Peter writes certain words about baptism that are strange to our ears and that we might be reluctant to say. Some quote these words in defense of their doctrine of baptism, for they believe that baptism saves. The Reformed must not be shy about this text, for, it too, is given by inspiration of God, and is profitable—when properly understood, of course! Peter writes, “Baptism doth also now save us” (1 Peter 3:21). Salvation in baptism! By carefully studying the text, we ward off wrong notions, but we also derive the meaning that the Holy Spirit would give.
And in so doing we shall have a better understanding of baptism and appreciation for baptism.
In 1 Peter 3 the apostle makes a comparison between the flood of Noah and baptism: “the like figure whereunto baptism doth also now save us” (v. 21). The antecedent of “whereunto” is the water of the flood in verse 20. The flood, therefore, was a type for the word “figure” in verse 21 is the Greek word “antitype.” Since the flood was the type, there is also an antitype or corresponding reality, for an antitype is the New Testament fulfillment of an Old Testament type. Already we should see that a bald reading of the text, “Baptism saves us,” will lead us astray. To understand the Spirit’s meaning here, we need to examine the relationship between the type and the antitype.
Author interview with Martyn McGeown
New author interview! Rev. McGeown talks about his new book, Micah: Proclaiming the Incomparable God,...
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