John says, “Love not the world, neither the things that are in the world.” The meaning of this commandment is not, “Do not start loving the world,” but “stop loving the world.” The saints to whom the apostle writes had already begun to love the world.
There is much confusion here.
Love for the world is not the same as merely living “in” the world. Since this is the case, it is impossible to avoid worldliness by leaving the world or by abstaining from modern society. Some have tried that: the monks of the Middle Ages sought to escape worldliness by asceticism, an extreme form of self-denial, but a monk has worldliness in his heart which he cannot escape in a monastery. The Amish have tried to escape worldliness by avoiding the use of modern conveniences, by a simple unindustrialized farming lifestyle, and by not having electricity, but that is not the answer to worldliness. Electricity or the lack thereof has nothing to do with worldliness! Electricity can be used to the glory of God or it can be used in the service of sin. Jesus prayed, “I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil” (John 17:14–15). The solution, therefore, is not to depart from the world.
Love for the world is not the same as using or even enjoying the good gifts of God’s creation. There are some Christians who feel almost guilty if they enjoy pleasure. They seem to think that it is a Christian’s duty to be miserable and to make others miserable. Christians, for example, may enjoy food and drink, art, culture, and leisure with a clear conscience. There is nothing sinful in pleasure itself. Pleasure only becomes sinful when it satisfies the lusts of our flesh, the lusts of our eyes, and the pride of life. We must not love pleasure rather than God (2 Tim. 4:4), but God has given us all things richly to enjoy (1 Tim. 6:17). If one forgets that principle, one can become self-righteous and legalistic, proud that one is holier than the Christian who uses a TV or computer, or who reads certain books, or ___________ (the reader should fill in the blank).