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Apostasy (6): Unto What?

Apostasy (6): Unto What?
Surely, we need to end on a positive note as well as on a serious warning. We would be untrue to the text if we did not. “But, beloved we are persuaded of better things of you and things that accompany salvation though we thus speak” (v. 9). Why is such a warning necessary and what should we learn from it Read More

Apostasy (5): What?

Apostasy (5): What?
The word “if” might leave the impression that apostasy is hypothetical. But the writer to the Hebrews is not writing about a hypothetical, theoretical, possible apostasy. He is warning his readers about real, actual apostasy. There really is a hell and there are really people who once professed Christianity who perish forever under God’s wrath. The warning is serious. We could translate the passage this way: “impossible the ones once enlightened having tasted, having become partakers, having tasted and they falling away to renew them again to repentance, they crucifying…”  Read More

Apostasy (4): From What?

Apostasy (4): From What?
In the last three blog posts, we examined Hebrews 10:26-29, one of the apostasy passages of the epistle to the Hebrews. Perhaps even better known is Hebrews 6:4-6, the subject of this series of blog posts. It, too, describes apostasy. If Hebrews 10:26-29 describes fearful apostasy, Hebrews 6:4-6 emphasizes that such fearful apostasy is irreversible. The apostate, warns the writer to the Hebrews, cannot be recovered from his sin. That, too, makes apostasy a uniquely fearful sin. Read More

Apostasy (3): What the Apostate Deserves

Apostasy (3): What the Apostate Deserves
There is no easy or nice way to say this: the apostate is doomed. The apostate has despised the Son of God; the apostate has despised the work of Christ on the cross; the apostate has insulted the Holy Spirit of grace; and the apostate has sinned willfully after having received the knowledge of the truth...[But] We cannot—we must not—end without hope. There is no hope for the apostate, but there is hope for us. Read More

Apostasy (2): What the Apostate Does

Apostasy (2): What the Apostate Does

In verse 26 we read, “If we sin willfully.” That is a general statement. In verse 29 the Holy Spirit describes the serious sins of the apostate. He does this to underline the guilt of the apostate, to warn the reader against the sin of apostasy, and to set forth the utter hopelessness of the apostate’s case. We have in verse 29 proof that apostasy is no ordinary sin. It is not dishonesty; it is not theft; it is not adultery; and it is not murder. It is something much worse.

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Apostasy (1): Who the Apostate Is

Apostasy (1): Who the Apostate Is
The text of Hebrews 10:26-29 is a warning against apostasy. In fact, the epistle to the Hebrews contains many pointed warnings against apostasy. Indeed, it contains some of the most chilling, most frightening, and most sobering passages of the New Testament on the subject of apostasy. In a number of blog posts I intend to explain and apply these warnings against apostasy.  Read More

Gleanings in the Church Order (4): The Right to (Protest and) Appeal

Gleanings in the Church Order (4): The Right to (Protest and) Appeal
Article 31 speaks of appeals, but a member may bring three kinds of matters to a major assembly under Article 31: a protest, an appeal, or an overture. Read More

Gleanings in the Church Order (3): Legality at the Assemblies

Gleanings in the Church Order (3): Legality at the Assemblies

Perhaps one of the least understood matters in the Church Order is legality at the broader (or major—not higher) assemblies of classis and synod. Assuming that the matter is ecclesiastical in nature and manner, what may and may not be treated at classis or synod?

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Gleanings in the Church Order (2): The Assemblies

Gleanings in the Church Order (2): The Assemblies
An assembly, specifically an ecclesiastical assembly, is a gathering of officebearers. The church order does not have in mind here the gathering of the whole congregation for worship or for some other activity. Those assemblies are, of course, very important. Nevertheless, the assemblies of Articles 29-52 are the assemblies of officebearers for official ecclesiastical business. The church order speaks of three assemblies: the consistory, the classis, and the synod. Read More

Gleanings in the Church Order (1): The Offices

Gleanings in the Church Order (1): The Offices

For many the Church Order is a dull, unexciting document. At first glance, it seems to be a book of interest to none but elders, deacons, and pastors. But the church order is necessary because God requires that his church be orderly. Paul writes, “Let all things be done decently and in order” (1 Cor. 14:40). That really is the motto text behind the church order: we do not want anarchy, chaos, or disorder in the congregation; we want order and peace. To another congregation Paul writes that he “[rejoices] and [beholds] [their] order” (Col. 2:5). To another he writes to warn against “every brother that walketh disorderly” (2 Thess. 3:6, 11).

Order in the church is important, therefore.

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Grace Conferred (7): God's Promised Blessing

Grace Conferred (7): God's Promised Blessing
The duty that the Canons have in mind is the duty of preaching and the duty of listening and taking heed to the gospel with its admonitions (and never forget that the preaching comes also to the preacher; he not only preaches to the congregation, but he also preaches to himself). The word duty (officium) could be translated as office, but its meaning is wider than that. Read More

Grace Conferred (6): The Admonitions of the Gospel: More than Repent and Believe

Grace Conferred (6): The Admonitions of the Gospel: More than Repent and Believe
Last time I asked, “Is that the only thing—the call to believe, and possibly, repent—that God uses to preserve, continue, and perfect his work of grace in us (Canons 5.14)?” My answer is absolutely not! God uses the admonition of Matthew 5:24 to confer upon us the grace to reconcile with our brother, even though... Read More

Grace Conferred (5): The Admonitions of the Gospel: An Important Grammatical Point

Grace Conferred (5): The Admonitions of the Gospel: An Important Grammatical Point
In the last blog post, I made a distinction, following Ursinus, between the bare law without the gospel (which is the killing letter of 2 Corinthians 3:6) and the law with the gospel, which is effectual by the work of the Spirit in the heart of the child of God, so that he, by the grace of God conferred to him, begins to obey the law. Read More

Grace Conferred (4): The Sacred Precepts and Admonitions of the Gospel

Grace Conferred (4): The Sacred Precepts and Admonitions of the Gospel
If you were paying careful attention to the Canons and looked them up, and I hope that you make a practice of doing that, you might have thought that I changed the Canons last time. In the English version of Canons 5:14 we read of “the hearing and reading of His (God’s) Word, by meditation thereon, and by exhortations, threatenings, and promises thereof.” I wrote, “The exhortations, threatenings, and promises of the gospel.” Which is it, “the exhortations of the Word” or “the exhortations of the gospel”? And is there an important difference or distinction? Read More
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