The Church in the New Year: Called to Work

Note: Though this editorial was written twenty-five years ago, it is still an applicable word for the church in the year of our Lord, 2019. The year 1994 has been changed to read 2019 in this article.

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What 2019 will mean for the true church in North America is not our concern. We may not speculate. This belongs to the secret things of the counsel of God that are exclusively for him. It is comfort to the Reformed church, as it is to the believer personally, that the new year will be the unfolding of the eternal plan of the sovereign God in the exalted Lord Jesus Christ. 

Our concern is the revealed will of God for the church. His will is that the church work. The reason for the continuation of history in this new year is the church. God has a church that must be gathered and saved. Since the Son of God gathers, defends, and preserves this church "by his Spirit and word" (Heidelberg Catechism, Q. 54) and since he does this through the instrumentality of the true church, the true church has a calling to work. 

It is the true church that has a sacred, solemn mandate from the Lord. 

The true church is the instituted congregation that is sound in doctrine, pure in the administration of the sacraments, and faithful in the exercise of discipline (Belgic Confession, Art. 29). 

There is also a false church, characterized by rejection of the authority of Holy Scripture and corruption of the gospel of grace. She too has a work. Her work is to hate and oppose the true church. She has her mandate from the devil. 

The departing church has one calling from the Lord, and one only: Repent! It belongs to the work of the true church that she bring this calling from the Lord to the church that is in the process of falling away from the truth. 

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The Belgic Confession (Volume 2)

      With the upcoming release of volume two of The Belgic Confession commentary...

The Grammatical Gymnastics of an Advocate for Divorce and Remarriage

Recently I have come across some novel arguments to justify remarriage after divorce while the original spouse is still living. I will not name the advocate of remarriage on the blog: suffice to say that on social media he began commenting on a video link to Prof. David Engelsma’s lecture at the British Reformed Fellowship Conference (2018), “Unbiblical Divorce and Adulterous Remarriage: A Scandal.” He labeled it “proscribed heresy” and called those who agreed with the lecture “hypocritical legalists” who “damage the church and mock the grace of Christ,” adding that we were “perfect illustrations of the haughty Pharisees,” and called us to repent. Then he called our position “false, anti-Reformed, and unbiblical,” as well as “schismatic and destructive of true Christian compassion.” He argued (correctly) that neither Luther nor Calvin agreed with our position, which Prof. Engelsma fully admits in his book Marriage: The Mystery of Christ and the Church. While we admire the Reformers, they were (sadly) not strong on the subject of divorce and remarriage. This is reflected in the otherwise excellent Westminster Confession of Faith.

Because I did not want my answer to be buried in a long Facebook thread where the advocate for remarriage made his novel arguments, I decided to make it public here. I hope it will serve as a witness to the truth of the unbreakable marriage bond. Some of the arguments from Greek grammar are quite involved, so I ask for the reader’s indulgence.

In addition, I am not interested in attacking personalities or churches. I am merely interested in the arguments, especially exegetical arguments, for God’s word is the final arbiter on this and all matters.

I should point out right at the beginning, however, that knowledge of Greek grammar is not necessary for the child of God. The King James Version of the Bible is an accurate translation of the original Greek and Hebrew, and no theologian or pastor should give the impression that the Bible cannot be comprehended without recourse to the original languages: we believe in the perspicuity of holy scripture, that is, we believe that the Bible is clear, so clear that, if a child of God has a good translation, he can understand the scriptures; yet the Bible is so profound and rich that the greatest theologian cannot plumb its depths. Moreover, we believe in the office of believer according to which every child of God has the blessed privilege of knowing and understanding God’s word without the need of “experts” or a “priestly class” in the church.

In addition, the main issue is clear. Marriage is a lifelong, unbreakable bond between one man and one woman, in which the two become one, enjoying intimate fellowship with one another, which fellowship, both in the Old Testament and New Testament reflects the relationship between Christ and the church. In scripture God hates divorce (Mal. 2:16); and even when he gives his adulterous, unfaithful wife a “bill of divorce” (Jer. 3:8), he still declares himself married to his people (v. 14), and he never takes another people (i.e., the Lord never remarries).

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RFPA Update - Summer 2018

  IN THIS ISSUE: Getting books into eager hands Color House Graphics Tour Upcoming children's...

"The best symbolical statement of the Calvinistic system of doctrine"

An orthodox commentary on the confession, that is, one that is in wholehearted accord with...

Belgic Confession (volume 1) by David J. Engelsma

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