Apostasy (2): What the Apostate Does

Apostasy (2): What the Apostate Does

In verse 26 we read, “If we sin willfully.” That is a general statement. In verse 29 the Holy Spirit describes the serious sins of the apostate. He does this to underline the guilt of the apostate, to warn the reader against the sin of apostasy, and to set forth the utter hopelessness of the apostate’s case. We have in verse 29 proof that apostasy is no ordinary sin. It is not dishonesty; it is not theft; it is not adultery; and it is not murder. It is something much worse.

Apostasy (1): Who the Apostate Is

Apostasy (1): Who the Apostate Is

The text of Hebrews 10:26-29 is a warning against apostasy. In fact, the epistle to the Hebrews contains many pointed warnings against apostasy. Indeed, it contains some of the most chilling, most frightening, and most sobering passages of the New Testament on the subject of apostasy. In a number of blog posts I intend to explain and apply these warnings against apostasy. 
Preaching Repentance and Forgiveness (7): Repentance and Remission

Preaching Repentance and Forgiveness (7): Repentance and Remission

Two concepts are included and, clearly there is a relationship between them. Quite simply, God forgives the sins of those who repent, or God forgives sinners when they repent. “I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin” (Ps. 32:5). “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy on him, and to our God, and he will abundantly pardon” (Isa. 55:7). “I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17b-18). That should be enough—God forgives us when we repent—but to dispel confusion, we should explain the relationship further. 

Preaching Repentance and Forgiveness (6): Justification by Faith Alone

Preaching Repentance and Forgiveness (6): Justification by Faith Alone

How, then, do we become partakers of Christ’s perfect righteousness so that it becomes ours? God imputes it to us or he reckons it to our account by faith. The instrument or means of justification is faith, not works. Faith is the only appropriating instrument: we are not justified by working, or by repenting, but by believing.
Preaching Repentance and Forgiveness (5): Forgiveness and Justification Distinguished

Preaching Repentance and Forgiveness (5): Forgiveness and Justification Distinguished

One of the problems with an emphasis upon eternal justification is that justification by faith becomes simply a realization that we were always justified, not an actual point in time when our legal status changed and we were declared righteous. This leads to the extreme view that we were always saved, never lost, which would be news to a man like Zacchaeus: “This day is salvation come to this house, forsomuch as he also is a son of Abraham: for the Son of man is come to seek and save that which was lost” (Luke 19:9-10).
Preaching Repentance and Forgiveness (4): Forgiveness of Sins

Preaching Repentance and Forgiveness (4): Forgiveness of Sins

In the minds of some, forgiveness of sins is the same thing as justification by faith alone and, since we are justified by faith alone without works (and the same people often define repentance as a work), to connect the forgiveness of sins in any way with repentance jeopardizes the truth of justification by faith alone. Therefore, with due deference to the fundamental truth of justification by faith alone we proceed carefully.