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Social Constructionism (8): Knowledge is Constructed

Over the last seven posts, I have attempted to shed light on the postmodern epistemology known as social constructionism. The first couple posts set the scene and context. These last couple posts have highlighted the characteristics of this philosophy. The first characteristic is that this philosophy insists that we take a critical stance toward taken-for-granted knowledge. This causes society to doubt everything; certainty finds no home here. The second characteristic is that knowledge and understanding are always specific to a culture...

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Studies in Hebrews

Studies in Hebrews Study Guideby Mark H. Hoeksema The epistle to the Hebrews is one of the more difficult books of the Bible to interpret. Yet it is important to study, primarily because it helps us to understand the relation between the Old and New Testaments. Those who sometimes struggle with the interpretation, but who nevertheless persevere, will find in Hebrews the rich fruit of learning and edification. The main theme of Hebrews is the relation between the Old Testament and...

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READ KNOW GROW

READ KNOW GROW“Till I come, give attendance to reading, to exhortation, to doctrine” 1 Timothy 4:13. #ReadRFPAbooks “In his inscrutable wisdom God determined from all eternity that he would be revealed to his people through the Bible, his written revelation, the entirety of which we new dispensation believers now have in our hands. And the Bible as a written revelation must be read. God could have revealed himself savingly in Jesus Christ through some other means, but he determined that he...

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The Question of the Necessity of Good Works (8): Uniquely Reformed Heresy

The Question of the Necessity of Good Works (8): Uniquely Reformed Heresy

The Reformed faith teaches that the sinner is saved and delivered from his misery merely of grace, through Christ, without any merit of the sinner. The Reformed faith also insists that the same sinner who is delivered from his misery without his works—so that his salvation is not by works—must do good works. Two things must be noted here. First, the believing sinner is saved, saved unto eternal life, without ever performing a single good work. His salvation consists in his...

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The Question of the Necessity of Good Works (7): Losing the Sense of God’s Favor

The Question of the Necessity of Good Works (7): Losing the Sense of God’s Favor

The Canons of Dordt, doing their part to exhort on the believer the necessity of good works, warn the believer sharply in 5.5: By such enormous sins…they [true believers] very highly offend God, incur a deadly guilt, grieve the Holy Spirit, interrupt the exercise of faith, very grievously wound their consciences, and sometimes lose the sense of God’s favor for a time, until, on their returning into the right way of serious repentance, the light of God’s fatherly countenance again shines...

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The Question of the Necessity of Good Works (6): Fruits of Faith

The Question of the Necessity of Good Works (6): Fruits of Faith

The first part of the Reformed faith’s answer to the question of the necessity of good works is the truth of Christ’s gracious renewal of the redeemed and justified believer. Because God renews him he must do good works. His good works do not obtain anything from God, but they are the necessary testimony of his gratitude that God requires of him and by which God is praised. Besides this and following from it there are other considerations. The Heidelberg Catechism’s...

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The Question of the Necessity of Good Works (5): Testimony of Gratitude

The Question of the Necessity of Good Works (5): Testimony of Gratitude

The understanding that works are necessary for believers because God regenerates believers reveals the faulty logic behind the teaching that works are necessary to obtain with God some aspect of salvation. That faulty logic is that obtaining by works is the most compelling reason to do good works, that without the incentive of obtaining with God the sinner will have no real compelling incentive to do good works, and thus that the sinner will be uninterested in doing good works. In...

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The Question of the Necessity of Good Works (4): The Renewal of the Sinner

The Question of the Necessity of Good Works (4): The Renewal of the Sinner

At the same time the Reformed faith insists that the sinner is saved by God’s grace wholly without his own works—including especially the doctrine of justification by faith alone in which the believing sinner is justified before God in his conscience and experience by faith alone and not at all by works—it also insists that good works are necessary. It is slander to charge the defense of this position with a denial of the necessity of good works. Those who do...

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Echoing the Word

For many of us, one of the more daunting responsibilities that we face as church members is the calling to witness. Just the thought of doing so might make our heart race, our anxiety level shoot through the roof, and our mouth feel like cotton. Yet, this is our calling. There are many passages of God’s word that make this plain. 1 Peter 3:15 is well-known: “But sanctify the Lord God in your hearts: and be ready always to give an...

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The Question of the Necessity of Good Works (3): A Real Necessity

The Question of the Necessity of Good Works (3): A Real Necessity

It must be held firmly by every believer that his works, works of faith and done by grace, do not obtain any aspect of salvation. They do not obtain because they do not obtain the Spirit. Works are not an instrument, or a means, of salvation. Instrument and means are the same thing. Since the covenant is salvation, works are not an instrument to obtain the covenant. Since the covenant is fellowship with God, works are not the instrument to obtain,...

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The Question of the Necessity of Good Works (2): Justification by Faith Alone

The Question of the Necessity of Good Works (2): Justification by Faith Alone

No sane person would ever think to ask of any proponent of the false doctrines of Roman Catholicism, Arminianism, or the federal vision why works are necessary. It is patently obvious why works are necessary in Roman Catholicism, in Arminianism, and in federal vision theology. Works are necessary as instruments, or means, in connection with faith to obtain salvation, the enjoyment of salvation, and the fellowship of God’s covenant of grace now and in eternity. Salvation, especially considered as the sinner’s...

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The Question of the Necessity of Good Works (1): A Proper Starting Point

The Question of the Necessity of Good Works (1): A Proper Starting Point

The question of the necessity of good works is now bedeviling the Protestant Reformed Churches. Specifically, the issue is the question of the necessity of good works in relation to the believer’s experience of salvation. Consistories, several classes, and two synods of these churches have had to speak to this question as the result of numerous appeals and protests from various members of the churches. In all of those decisions the connection of this question with the truth and confession of...

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Social Constructionism (7): Knowledge and Understanding are Historically and Culturally Relative

The second characteristic of social constructionism is that human knowledge and understanding are historically and culturally relative. Relative here is best understood by examining the differences between relativism and realism. Realism asserts that there is a world—a cosmos—that exists independent from our representations of it. For example, we may go to an art dealer and purchase a $1,000 oil painting of Mount Everest, but that painting is only a representation of reality. The reality, of course, is Mount Everest itself. Relativism,...

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"I wrote the book for the believer"

Rev. Nathan Langerak, a new author for the RFPA, was interviewed on his book, Walking in the Way of Love: A Practical Commentary on 1 Corinithains.  "Sit down" with Rev. Langerak as he talks about his new book and why he chose to write a book on 1 Corinthians.    PURCHASE

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