RFPA Blog News

A Bitter Cry of Unbelief

With heavy hearts, because they had to leave Simeon behind in one of Egypt's prisons, the nine brothers of Joseph mounted their beasts of burden. And yet with a sigh of relief they headed northward for the land of Canaan. How wonderful to be out of prison and away from rough speech! 

The relief, however, was soon replaced with increasing anxiety, so that their hearts became heavier each step that they took homeward. For now a new trying situation began to impress itself upon their consciousness. They must face their father and explain to him Simeon's absence, the fact that they found a sack's worth of money in the sack of grain that they had opened, and that they must take Benjamin along, if they are to return and get food again out of Egypt. What troubled them especially was the fact that they had to persuade their father, who now looked upon Benjamin as his most beloved son, to let them take this youngest son along on their next trip. 

I Love the Lord!

“I love the Lord, because He hath heard my voice and my supplication.” Psalm 116:1

I love the Lord! That is the theme of the whole psalm. He will give us the reason for his love; he will tell us what he is going to do with that love, so that he ends in heaven itself where he will dwell in the courts of the Lord forevermore, but you are right when you write above the whole psalm: I love the Lord!

What mighty concept: I love the Lord!

Yes, the world also speaks of love.

Very learned men, especially in the field of psychology, tell us that love is the deepest urge in man, moving him irresistibly on. They say that behind all effort of men of all the ages you will find the love of man for his mate, his friend, his flesh and bone, his fatherland, humanity. And I can well believe it. Read the literature of all the ages, and you will come face to face at every page with the love of man.

But their love is not our love. Our love is the love of God! Therein lies all the difference in the world!

Letter to Timothy

Dear Timothy,

In the last letter to you I mentioned, somewhat in passing, that our attitude towards the preacher and our attitude towards the preaching were inseparably related to each other. I want to say a bit more about that in this letter, especially from the viewpoint of what is involved in listening to a sermon. I wonder sometimes whether we have lost the art of listening. Or, if I may repeat that passage from Ecclesiastes which I quoted last time, "Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few." Do we really know how to do this?

Training Elders in History

Some elders may have sensed that an important aspect of elders’ qualifications has not been mentioned—that is, intimate knowledge of the people. While knowledge of scripture, church government, and counseling are essential, they will not make a man a good elder if he does not also know the flock. The good shepherd knows his sheep.

A good elder will be like a good doctor. Before he treats his patient, a doctor will get an “H&P”—a history and physical. He will assess my present condition via a thorough physical examination and learn my history by asking me to fill out an extensive questionnaire. The history will be valuable for his treatment of me. Is there heart disease in my family, or glaucoma? Did any of my relatives have cancer? More important than my family’s history is my own—my childhood diseases, past surgeries or injuries. Is there a history of substance abuse or depression? Even my social history may be helpful—am I married, single, or divorced. And every doctor must know my present condition—allergies, medications, tobacco use, etc.—before he is ready to treat me most beneficially. Not knowing these things may expose him to making serious errors of judgment in my treatment.

The Pastoral Character of the Canons

There are, undoubtedly, many reasons why wholesale departure from scripture truth is so characteristic of Reformed churches today, but not least among those reasons is the fact that churches and denominations often forget that they are part of the church of all ages, and that, also with regard to doctrine, they stand in organic connection with the church of the past. If the church is faithful to the truth then she is built on the foundation of apostolic doctrine and prophetic teaching, and by the grace of God that doctrine and that teaching is an inheritance received from the faithful church of years past. It is not only to her disgrace but to her own ruin that the church forgets this. 

For Reformed churches, perhaps more than any others, this heritage of truth is to be found in their creeds. Those creeds or confessions are the fruit of hard study, careful interpretation, and life-long defense of the word of God by those who have gone before, and it is through faithful use of those creeds that we as Reformed Christians “come into” our inheritance. The trouble is that Reformed churches today, almost without exception, are churches without a heritage, not because they have discarded their creeds but because they have neglected them. The creeds are useful and profitable only in so far as they are used in the preaching, the teaching, and in all the work of the church. Through neglect of her creeds, a church cuts herself off from the organism of the church and lays herself open to the withering influence of false teaching and worldliness. 

The Winter, Which Thou Hast Made

Of Nova Zembla Tollens* sings: "Here the Prince of Winter has erected his throne."

Yet at heart this is ungodly and fundamentally heathen speech, as though there were a Prince of winter, who brings ice and snow and hoarfrost. A language that contrasts strongly with what in Israel a David and an Asaph sang: Our God gives snow like wool, he scattereth the hoarfrost like ashes, he casteth forth his ice like morsels: who can stand before his cold?" (Ps. 147:16, 17).

This is the language of piety.

Winter also is nothing but a wondrous creation of the almightiness of the Lord.

In cold also, which changeth the face of the earth, our God is made great.

More briefly still, with Asaph confessed in Psalm 74: "The winter also, which thou hast made."

Neither is winter accidental; what it brings with it is no mere play or whim. In winter also there is formation. One great thought expresses itself in it, which temporarily puts its fetters about all of life, and penetrates even smallest particles.

The Church in the New Year: Called to Work

Note: Though this editorial was written twenty-five years ago, it is still an applicable word for the church in the year of our Lord, 2019. The year 1994 has been changed to read 2019 in this article.

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What 2019 will mean for the true church in North America is not our concern. We may not speculate. This belongs to the secret things of the counsel of God that are exclusively for him. It is comfort to the Reformed church, as it is to the believer personally, that the new year will be the unfolding of the eternal plan of the sovereign God in the exalted Lord Jesus Christ. 

Our concern is the revealed will of God for the church. His will is that the church work. The reason for the continuation of history in this new year is the church. God has a church that must be gathered and saved. Since the Son of God gathers, defends, and preserves this church "by his Spirit and word" (Heidelberg Catechism, Q. 54) and since he does this through the instrumentality of the true church, the true church has a calling to work. 

It is the true church that has a sacred, solemn mandate from the Lord. 

The true church is the instituted congregation that is sound in doctrine, pure in the administration of the sacraments, and faithful in the exercise of discipline (Belgic Confession, Art. 29). 

There is also a false church, characterized by rejection of the authority of Holy Scripture and corruption of the gospel of grace. She too has a work. Her work is to hate and oppose the true church. She has her mandate from the devil. 

The departing church has one calling from the Lord, and one only: Repent! It belongs to the work of the true church that she bring this calling from the Lord to the church that is in the process of falling away from the truth. 

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Reflections as we await the coming year

What did we see in 2018? Man setting himself against God, and against truth and righteousness. Such men, according to Scripture, are without hope in this world. A world of despair. We with our little ones live in such a world, facing a new year. Without hope? In despair? No! But with hope. Why? Because our Christ Himself is a Man of War. Remember, He comes from a warrior line, David the warrior king. It was exactly as such that the...

Let Us Go To Bethlehem

In the fullness of time, when Jesus Christ our Savior was born, Bethlehem was the focal point of the universe. All things wend their way to the city of David.

First, there is that decree of Caesar Augustus! Yes, I have placed an exclamation point behind that sentence, and well I might. Wonder what the poor man is thinking about all through the ages of his hellish suffering. It was even through his imperial decree that Joseph and Mary and the child to be born took their journey to David’s city.

An exclamation point, for it shows us that the world must help to bring the kingdom of God to its completion. All through the ages, all things work together to bring the children in the bosom of the Father. All things are united in that one purpose.

Christ’s poverty, our riches

Spiritually, we are very poor, by nature. We are poverty-stricken, spiritually bankrupt in ourselves. This poverty is the terrible poverty of sin, of death, of the curse, of hell! It is a poverty far more awful than the worst of material poverty. Do you recognize that poverty as yours? The whole church for which Christ died is poor, spiritually destitute. Think of the corrupt host for which Christ died, of the wretched sinners we all are, even now. If you think...

God’s armor for us: The sword

The sword is necessary for the advance of God’s kingdom, first of all, because the true, instituted church of Christ and her youth are surrounded by false doctrines, vain philosophies, and wicked lifestyles. Dangerous are the heretics with their heresies, the crafty false teachers with their honeycomb tongues in influential speeches and cunning literature, and the pleasure-seekers attractively promoting their ungodly lifestyles. No one is more dangerous than the seducer who takes the name “Christian” and, like his father Satan, tries...

Thanksgiving

Whenever we gather to give thanks, we should remember what scripture teaches about the activity, especially this time of year when even the ungodly claim to engage in it. Thanksgiving is essentially an act of worship performed only by faith. Although we thank each other and consider it courteous, with few exceptions thanksgiving in scripture is directed entirely to God. Giving thanks is a sacrifice of praise, a freewill offering of the heart to express our gratitude to God (Heb. 13:15; Lev. 22:29). Entering his gates with thanksgiving is simply part of our reasonable service and payment of our vows (Ps. 50:14, 100:4). And it should describe our entire life—we must be thankful in whatsoever we do in word or deed (Col. 3:15-17). 

Rightly, we associate thanksgiving mainly with prayer. Thanksgiving begins with prayer (Neh. 11:17). Godly officebearers like Moses, David, and Daniel regularly gave thanks in prayer. Jesus customarily gave thanks in prayer before he broke bread to eat (John 6:23), and Paul ceased not to pray thanks (Eph. 1:16). We also are told to continue in prayer with thanksgiving (Col. 4:2; Phil. 4:6). For Christians, prayer is simply the chief part of thankfulness (LD 45). But an important, perhaps overlooked, means of thanksgiving is singing. Scripture refers to it frequently. David wrote songs and appointed Levites to give thanks morning and evening by singing with instruments (1 Chr. 16:4-7). Scripture says it is good to give thanks by singing (Ps. 92:1), and urges us to come before his presence with thanksgiving, making a joyful noise unto him with psalms, and with voices of thanksgiving to publish all his works (Ps. 95:2, 26:7). 

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In Response to 'What Must I Do?' Editorial in the Standard Bearer

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Letter to the Standard Bearer about What must I do?

Dear Editors of the Standard Bearer,

I am writing about the most recent editorial, What must I do?, by Rev. Koole (October 1, 2018 Volume 95, Issue 1). I find the editorial deeply disturbing for the connection that it makes with doctrinal dispute in our churches, specifically the editor’s, “fear that we tend to underestimate,” the truth of irresistible grace, and the editor’s connecting this to the “issues being discussed in the PRC of late, namely, grace and godliness—the life of good works—in the life of the child of God.”

The editor’s reference is to the doctrinal dispute in the Protestant Reformed Churches over sermons preached at Hope Protestant Reformed Church. I take issue with the editor’s characterization of this as “a discussion.” Rather, there were multiple protests and appeals filed, discipline carried out, a man deposed from office, many meetings were held, many decisions were made, some decisions overturned, and the last decision was made by Synod 2018, part of which involved a formula of subscription examination of a preacher. It is hardly “a discussion.” To describe it as such is an affront to all involved.

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Doctrine

The Hebrew word for doctrine means "to take, receive, seize"; then it means that which is received mentally: instruction. The Greek has a whole family of words relating to our topic: one means that which is taught; another refers to the one doing the teaching, the doctor or master; the verb form simply means to instruct or indoctrinate. The word doctrine appears fifty-two times in scripture, good evidence of its importance. Strikingly, when we read of doctrines in the plural the reference is always to strange doctrines, the doctrines of men, or the doctrines of devils. False doctrines are legion and contradictory, but true doctrine is one, for it has its unity in Jesus Christ. 

The doctrine of God drops from heaven as rain (Deut. 32:2), it is pure and good (Job 11:4). The people were amazed at the teaching of Jesus, saying, "What thing is this? What new doctrine is this? For with authority commandeth he . . ." (Mark 1:27). But Jesus did not teach new doctrine; it was not his but the Father's, and it agreed with the teaching of Moses (John 7:16–19). The children of God obey from the heart that form of doctrine which was delivered unto them (Rom. 6:17). Since all scripture is given by inspiration of God, it has the primary profit of giving us doctrine (2 Tim. 3:16). Adding to the peril of the times in which we live is the fact that men "will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers; having itching ears" (2 Tim. 4:3). The purpose of God in giving ministers to the church is "that henceforth we be no more children, tossed to and fro, and carried about with every wind of doctrine . . ." (Eph. 4:14). Of such central importance is the truth that Jesus Christ, the Son of God, is come in the flesh that the denial of this is antichrist, and "if there come any unto you and bring not this doctrine, receive him not into your house, neither bid him God speed" (2 John 10). 

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