Your cart is empty now.
Bread for His Service
This article was written by Rev. John Heys in the April 1, 1964 issue of the Standard Bearer. __________ Here...
This article was written by Rev. John Heys in the April 1, 1964 issue of the Standard Bearer. __________ Here...
“The pedagogical approach.”
The apostle Paul never heard of such a thing!
How could he have heard of it? It is a twentieth century discovery. Indeed the apostle was not ignorant of pedagogy.* How could he be? The Holy Spirit, the all-wise and divine teacher who leads us into all the truth, the Master of all pedagogy, by means of organic inspiration, used the apostle Paul to teach the church the truth. A more able teacher, one whose pedagogical approach is superior to that of the apostle Paul, you will not find in the world today. But “the pedagogical approach”—please note the quotation marks—which requires conditional theology as its principle and method of instruction was not known to the apostle Paul.
Conditional theology.
Christless preaching.
These, we wrote last time, go hand in hand.
And, then, we do not mean that in sermons which are based on conditional theology the name of Christ is not mentioned. The use of the name of Christ does not save a sermon from being Christless. Even the modernist will mention the name of Christ repeatedly in his “sermons.” And yet the Christ is not in his “sermons” at all! The Christ of the modernist is the imagination of man’s mind, not the atoning Christ of God’s counsel.
Conditional theology!
Christless sermons!
These go hand in hand. Hand in hand they must go. For conditional theology wants us to believe that there are works of men that precede the works of God and for which God waits, either before saving us or before he can and will give us the next installment of salvation. We must believe, so the particular phase of conditional theology which was smuggled into the Protestant Reformed churches declares, before the promise of God to save us will go into effect.
Christ or conditions.
That is the issue! Either Christ and his work is the prerequisite for my entrance into the kingdom of heaven or else my act of converting myself is the prerequisite. Either Christ and his atonement is the basis for my salvation or else I am saved on the condition of faith, and perhaps on the condition of a few other things demanded of me.
Christ and conditions?
In response to our publishing of his statements that “Many people also speak this way about accept the terms of the covenant. We do indeed believe in covenant obligations and privileges, but never as conditions,” the Rev. Gritters objected by personal letter and declared that we could not find in any of his current writings that he now embraces conditional election.