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Grace Conferred by Means of Admonitions (1): God's Use of Means

Grace Conferred by Means of Admonitions (1): God's Use of Means
Canons 3-4.17 was written in response to an Arminian objection to the sovereignty of God’s grace in regeneration and conversion. If, as the Reformed faith teaches, God saves man by working regeneration in him without his will, why is preaching necessary? To that the Reformed answer is and has always been quite simple: the sovereign God who ordains the end (salvation) also ordains the means (in this case, the means of grace, especially the preaching of the gospel). Read More

As to Conditions (8)

As to Conditions (8)

In our last article under this heading we referred to Canons heads three and four, article 12, which speaks of regeneration. And at the close of that article we had several questions which we now shall discuss.

The first question in whether, if faith is a condition, regeneration must not also be considered as conditional, as something which man must fulfill in order that God may give him the grace of regeneration. That would seem to be almost an impossible conception, but it is also a conception which seems to be implied in what the Rev. Petter writes in Concordia of Feb. 2, 1950. For there he writes that the Spirit of regeneration, the Spirit of salvation, comes after repentance and is related to the latter as a condition.

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Afraid of the Gospel (4)

Afraid of the Gospel (4)

In the article just preceding this one we stated that the seeds of conditional theology were planted into our churches from foreign soil.

That conditional theology was not here even dur­ing those days when our leaders used the word “condition” without having fully before their consciousness the implication of that word. Today, however, fully conscious of the use of that word among members of the Liberated Churches of the Netherlands who desire to become members of our congregation while still holding on to their conditional theology, fully con­scious of its implications because of thorough and ex­haustive discussions on the floor of Synod and Classis, there are those who still want that which manifestly they did not want and did not know only a few years ago.

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The Question of the Necessity of Good Works (5): Testimony of Gratitude

The Question of the Necessity of Good Works (5): Testimony of Gratitude

The understanding that works are necessary for believers because God regenerates believers reveals the faulty logic behind the teaching that works are necessary to obtain with God some aspect of salvation. That faulty logic is that obtaining by works is the most compelling reason to do good works, that without the incentive of obtaining with God the sinner will have no real compelling incentive to do good works, and thus that the sinner will be uninterested in doing good works. In...

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A New Year’s Day Message: Diligent in Sanctification

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” 2 Peter 3:14 Be diligent! That ye may be found of him in peace, without spot, and blameless!  Diligent in sanctification!  And sanctification, you know, is that work of God's grace in you whereby he delivers you consciously from the pollution and dominion of sin, and renews you in conformity with the image of Christ, and enables...

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