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In our last article under this heading we referred to Canons heads three and four, article 12, which speaks of regeneration. And at the close of that article we had several questions which we now shall discuss.
The first question in whether, if faith is a condition, regeneration must not also be considered as conditional, as something which man must fulfill in order that God may give him the grace of regeneration. That would seem to be almost an impossible conception, but it is also a conception which seems to be implied in what the Rev. Petter writes in Concordia of Feb. 2, 1950. For there he writes that the Spirit of regeneration, the Spirit of salvation, comes after repentance and is related to the latter as a condition.
In the article just preceding this one we stated that the seeds of conditional theology were planted into our churches from foreign soil.
That conditional theology was not here even during those days when our leaders used the word “condition” without having fully before their consciousness the implication of that word. Today, however, fully conscious of the use of that word among members of the Liberated Churches of the Netherlands who desire to become members of our congregation while still holding on to their conditional theology, fully conscious of its implications because of thorough and exhaustive discussions on the floor of Synod and Classis, there are those who still want that which manifestly they did not want and did not know only a few years ago.
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