Donald Trump’s Problematic Claim

Donald Trump emphatically claims that he is a Presbyterian. During a campaign appearance in Iowa he reportedly said, “Can you believe it? Nobody believes I’m Presbyterian. I’m Presbyterian. I’m Presbyterian. I’m Presbyterian.” Mr. Trump makes this claim based on his upbringing in the First Presbyterian Church in Jamaica, Queens, New York—denominationally affiliated with the Presbyterian Church (USA). More recently Mr. Trump has been affiliated to some degree with the Marble Collegiate Church in New York. The Marble Collegiate Church is part of the Reformed Church in America. However, Mr. Trump admits that he is not an active member of the congregation, and he continues to identify himself as a Presbyterian. But there are serious problems with Mr. Trump’s claim to be a Presbyterian.

One problem with his claim is that he does not appear to be a member of any Presbyterian congregation. Some in the PC-USA, not happy with some of Mr. Trump’s political positions, have called for him to be put on trial and possibly excommunicated from the denomination. Gradye Parsons, Stated Clerk of the denomination, explained that “church judicial action could not be taken against Trump because ‘there is no factual evidence that Mr. Trump currently holds membership in any local congregation.’” Chapter 25 of the Westminster Confession of Faith (WCF), one of the official creeds of the PC-USA, requires membership in the “visible” church—a local congregation. By forsaking membership in a local congregation Mr. Trump removed himself from the church. He is no longer truly Presbyterian.

Another problem with Mr. Trump’s claim to be a Presbyterian is that he has made statements that demonstrate that he holds to beliefs that are contrary to Presbyterian doctrine. Here is a an excerpt from a recent interview of Mr. Trump by Jake Tapper that aired on CNN:

TAPPER: Well, let me ask you because one of the potential attack lines has to do with an answer you gave . . . months ago when you said that you've never asked God for forgiveness. Do you regret making that remark?

TRUMP: No, I have great relationship with God. I have a great relationship with the evangelicals. In fact nationwide, I'm up by a lot—leading everybody. But I like to be good. I don't like to have to ask for forgiveness. And I am good. I don't do a lot of things that are bad. I try and do nothing that's bad. I live a very different life than probably a lot of people would think. And I have a very—

TAPPER: Always or just now?

TRUMP: I have a very great relationship with God and I have a very great relationship with evangelicals. And I think that's why I'm doing so well with Iowa.

TAPPER: The life you have now when you say that you try to do good, that sounds very different from decades of tabloid media coverage in New York in which some of your wilder escapades were—

TRUMP: No, I'm talking about—I'm talking about over the last number of years.

TAPPER: OK.

TRUMP: You know—I mean, I'm leading a very good life. I try to lead a good life and I have.

Mr. Trump claims that he has attained a state of perfection in which he does not sin! This is contrary to Presbyterian doctrine which teaches that in this life believers are never able to be sinless. The WCF states that the corrupt nature which was handed down to all mankind from Adam and Eve “during this life, doth remain in those that are regenerated: and although it be through Christ pardoned and mortified, yet both itself, and all the motions thereof, are truly and properly sin” (WCF, 6.5). The Heidelberg Catechism, which is also included in the PC-USA’s Book of Confessions in Lord’s Day 44 asks, “But can those who are converted to God perfectly keep these commandments?” and answers, “No; but even the holiest of men, while in this life, have only a small beginning of this obedience.” And because believers continue to sin both the WCF and the HC teach that it is necessary for believers to ask God daily for the forgiveness of sins for the sake of Jesus’ Christ (WCF, 11.5; HC, LD 51).

Although members of the PC-USA strongly condemned Mr. Trump for some of his political positions, there is no evidence of a similar outcry against his theologically unsound statements. This is sad but unsurprising since even the media describes the PC-USA as a “generally liberal Mainline Protestant denomination.” The denomination is more interested in taking political stances to support “same-sex marriage, comprehensive immigration reform, and the Obama administration’s recent trade deal with Iran” than it is in teaching the truth that men are sinners who need the daily forgiveness of sins. Politically Mr. Trump and his former denomination are at odds with each other, but theologically they seem to have much in common—and in at least one respect Mr. Trump and the PC-USA stand together in perfect unity; neither is truly Presbyterian.

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Our blog writer is Rev. Clayton Spronk, pastor of Faith Protestant Reformed Church in Jenison, MI. If there is a topic you'd like Rev. Spronk to address, please contact us

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What It Means When a Denomination Approves Gay Marriage

The PC-USA made the news recently because of its decision to approve of gay marriage, defining marriage as “a unique commitment between two people,” rather than a union of one man and one woman. What does this mean for the PC-USA?

First, it means that the PC-USA has aligned itself with spirit of the age in approving homosexuality. The Rob Bells of the world will applaud the denomination for deciding to be “relevant.” And even secular people will applaud the denomination for no longer “discriminating” against LGBT people. Approving gay marriage will make things go easier for the denomination from an earthly point of view. The burden of bearing the reproach of Jesus Christ has been lifted from the PC-USA.

Second, it means that the PC-USA has had much deeper problems for many years. Tolerance of homosexuality is a symptom of the fact that a denomination no longer requires belief in the divine inspiration of scripture. Inevitably all of the central truths of the Christian faith are rejected when the Bible is no longer believed to be God’s Word. The recent reports that the PC-USA approves homosexuality are appalling. But much more appalling are the things written by a PC-USA minister in this article entitled, “I’m a Presbyterian Minister Who Doesn’t Believe in God.” This article is the reason I decided to write this post about the PC-USA’s decision to approve gay marriage. Here are some of the things this “minister” in the PC-USA professes to believe (these are his own words):

  • Religion is a human construct
  • The symbols of faith are products of human cultural evolution
  • Jesus may have been an historical figure, but most of what we know about him is in the form of legend
  • God is a symbol of myth-making and not credible as a supernatural being or force
  • The Bible is a human product as opposed to special revelation from a divine being
  • Human consciousness is the result of natural selection, so there’s no afterlife 

Third, it means that God’s fierce wrath has fallen upon the PC-USA in judgment for its other serious sins. Many Christians seem to take homosexuality seriously while they fail to recognize the seriousness of other sins. Reports are out that an alliance of churches representing 15 denominations and thousands of congregations is threatening to sever ties to the PC-USA because of its decision to approve gay marriage.  Apparently this alliance did not and does not condemn the denomination for its toleration of the denial of the central truths of the Christian faith. This is the opposite of God’s attitude. God is angry with the PC-USA for tolerating those who deny His very existence, who deny that the Bible is his word, and who deny the truth of who Jesus is as set forth in the Bible. God has expressed his intense hatred for these things by giving the denomination over to the abominable sin of homosexuality.

Fourth, it means Jesus is coming! What we see in the PC-USA is a fulfillment of scripture. 2 Thess. 2 speaks of the “falling away” (vs. 3) from Christ that we see today in the PC-USA and many other denominations. The chapter also speaks of the coming of “that man of sin” who will seek to replace God, “so that he as God sitteth in the temple of God, shewing himself that he is God.” Perhaps the individual “man of sin,” the personal antichrist, has not yet appeared in the PC-USA to be worshipped. But the spirit of antichrist is at work in the PC-USA, replacing the worship of God with the worship of Satan. We are saddened. But not shaken! For we know this is a sign “that the day of Christ is at hand” (2 Thess. 2:2).

Finally, it means that those whom “God hath from the beginning chosen … to salvation through the sanctification of the Spirit and belief of the truth” need to heed the admonition to “stand fast, and hold the traditions which ye have been taught” (2 Thess. 2:13, 15). When we behold the judgment of God ravaging the PC-USA we need to see it as a reminder not only to maintain the Bible’s teaching about the sin of homosexuality, but even more a reminder to maintain all of the teachings of scripture that have been handed down to us, as they are summarized in our Reformed confessions.

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