Posted November 15, 2019
The essence of that life is love and in the concrete manifestation of the love of God in our walk therefore lies the proof that we are born of God and are made partakers of his communion and that of his saints. In the living experience of that love lies the conscious enjoyment of all the blessings of salvation while the absence of that love creates total spiritual vacuum in the consciousness of man.
It is not particularly striking then that the word of God in countless places emphasizes the importance of love in the conversation of the saints. Jesus tells us that it constitutes the core of the entire law of God in that well known summary: "Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy mind, and with all thy strength. This is the first and the great commandment; and the second is like unto it, Thou shalt love thy neighbor as thy self. On these two commandments hang all the law and the prophets” (Matt. 22:37–40).
The Lord’s Supper in the dialogue of worship was not always understood the scriptural way we have described it in these articles. In our previous article we examined how Rome views the Lord’s Supper in worship. In this article we want to understand how and why the Reformation was used of God to restore the church to a proper understanding of the Lord’s Supper in worship.
Restoration of the gospel
When the Reformation returned the church to the truth of the gospel, everything changed also in worship. In God’s sovereign mercy, Martin Luther, who had access to Scripture, began to see the truth of the Word of God. Particularly, he saw that Scripture taught the once-for-all sacrifice of Christ on the cross that effectually atoned for the sins of all His people, so that they are justified by an imputed, alien righteousness alone.