Second Radio Interview on Gospel Truth of Justification with Professor David J. Engelsma

 

This week Thursday, November 16 (note the date change), Prof. David J. Engelsma will be interviewed by Christopher Amzen on his radio program “Iron Sharpens Iron” from 4-6 pm EST. 

He will also be interviewed on Monday, November 27, from 4-6 pm EST.

The subject for both of these interviews will be Professor Engelsma’s recent book, the Gospel Truth of Justification and they will build on Mr. Arnzen’s previous interview of Professor Engelsma in September 2017.

You can go to www.ironsharpensironradio.com and click on the livestream box to tune in and listen from any device. The program can also be listened to by phone at (563)999-9206; press #3 for Christian Radio when prompted.

Be sure to tune in Thursday!

 

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Gospel Truth of Justification (4): Instructive

Good sermons edify. That is, they are instructive and spiritually build up the hearers. When, according to their professors, students in the Protestant Reformed Theological School are deemed ready, they are licensed to speak a word of edification in the churches. When sermon critic committees bring their reports to synod regarding the sermons given by seminarians at their synodical exams, a judgment is made whether or not the sermons are edifying. A primary responsibility of elders in their oversight of the minister is ensuring that his preaching is edifying. The congregation must be built up, grow in their understanding of the Reformed faith and be encouraged in a godly and antithetical walk.

This attribute of edification is a must in theological writing as well. And the believing reader of Gospel Truth of Justification will be edified! If the material in this book was the subject matter of a seminary course, I doubt that the material could properly be treated in one semester. The author treats the truth of justification from every possible angle and leaves no stone unturned. The wise reader, willing to receive instruction, “will be yet wiser” and the “just” reader, willing to learn, “will increase in learning” (Prov. 9:9).

Limiting myself, there are three particular aspects of justification covered in this book, that I would like to highlight in this post. The first is that, as the Reformed confessions clearly teach, justification is a legal act of God whereby the perfect righteousness of Jesus Christ is imputed to the account of the elect sinner (p. 93). That justification is “strictly a legal act of God” that dramatically changes “the justified sinner’s standing before God the just judge,” (p. 94) makes plain what justification is not. “Justification is not the infusion of righteousness into the sinner” (p. 94).

That justification is not the act of God that makes the sinner holy is important to maintain. Why? “Basic to the heresy of justification by works as proclaimed both by the Roman Catholic Church and by the federal vision is the teaching that justification is, at least partly, the infusion of righteousness. This doctrine of justification enables both Rome and the federal vision to conclude that God justifies sinners partly by their own good works, which they perform by virtue of the infusion, and that the righteousness of justified sinners…is at least in part the sinners’ own good works” (pp. 94, 95).

Further, it is important to maintain that justification is not the infusion of righteousness into the sinner because this is to confuse justification and sanctification. Sanctification is the distinct “saving work of God within sinners that makes them obedient, that imparts the obedience of Jesus Christ to them so that they begin to be good and to do good, that infuses obedience into them” (p. 111). Confusing justification and sanctification has the harmful effect of robbing the people of God of their joy and peace. It detracts from the obedience of Jesus Christ as the complete righteousness of the believing sinner, as though the obedience of the sinner must be added to the obedience of Jesus for the sinner’s righteousness with God” (pp. 112, 113). Always the sinner will ask himself, “Have I done enough, have I worked hard enough to please God?”

A second aspect of justification worthy of highlighting is the connection between advocating a conditional covenant and a denial of justification by faith alone, without works. In the chapter entitled “Paul and James,” Engelsma explains that in “conservative” Reformed and Presbyterian churches the root of the denial of justification by faith alone is “their emphatic teaching of a conditional covenant” (p. 432). Their claim is that proclaiming justification by faith alone will make men “careless and profane,” will lead to “antinomianism” and threaten “a responsible, zealous, holy life” among members of the churches (pp. 432-435). Therefore, in order to combat this “alleged fear,” a conditional covenant must be preached. The conditions of faith and faith’s good works must be met, motivating (scaring) the believer to obedience.

This reasoning is warned against in Article 24 of the Belgic Confession, which reads in part, “Therefore it is so far from being true that this justifying faith makes men remiss in a pious and holy life, that on the contrary, without it they would never do anything out of love to God, but only out of self-love or fear of damnation.” The Heidelberg Catechism in Lord’s Day 24, Q & A 64 states, “But doth not this doctrine make men careless and profane?” “By no means; for it is impossible that those who are implanted into Christ by a true faith should not bring forth fruits of thankfulness.”

Engelsma leads the reader to the one reason the justified Christian brings forth good works and leads a holy life: “love for God.”

Love for [Christ], and for the God who gave him as our redeemer (as we realize in the gift of justification by faith alone), motivates us to serve him and God—gladly, willingly, freely, wholeheartedly, sacrificially—in thankfulness. Only this motivation of the Christian life is pleasing and acceptable to God. This motivation of the truly Christian life is worked and secured only by the gospel truth of justification by faith alone (p. 441).

Finally, the relationship between justification and election is worthy of highlighting. Engelsma calls this a “close, necessary, and significant” relationship (p. 455). “Election,” according to Canons 1.7 includes the bestowal upon the elect of “true faith, justification, and sanctification.” Canons 1.9 teaches that “election is the fountain of every saving good, from which proceed faith, holiness, and the other gifts of salvation.” The author points out that among those saving goods is justification. And the “faith” mentioned is the instrument of justification. “That some receive the gift of faith from God” teaches Canons 1.6, “proceeds from God’s eternal decree [of election].” To deny that justification by faith alone has its source in God’s eternal election is gross heresy.

This is the doctrinal sin of federal vision theology which denies that election is the “fountain of every saving good,” including justification, in the covenant (p. 469, author’s emphasis).  The federal vision denies that election governs the covenant and, consequently, teaches that “the will of the baptized child does govern the covenant. Hence justification is by faith as a condition and by works!” (pp. 469, 470).

This “alleged fear” of election by contemporary foes of election is exposed by the Bible and the Reformed creeds. Writes Engelsma, “In reality, what troubles the foes of election, particularly as the fountain of justification, is that election leaves no place for their determination that the will of the sinner himself shall be the source of all his salvation....Heretics desire that justification be by the works of the sinner” (p. 473).

Again, as is the case throughout the book, the author is bold to identify heresy that contradicts the Reformed confessions, tear it up by the root, and positively set forth the truth according to the Reformed confessions.

That the contents of Gospel Truth of Justification are polemical, that is, hostile to heresy, will be the subject of the next post.

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This article was written by Aaron Cleveland, a member of Hope Protestant Reformed Church in Grand Rapids, Michigan. If you have a question or comment for Aaron, please do so in the comment section.

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Gospel Truth of Justification - A Review (1): Timely

Gospel Truth of Justification - A Review (2): Comforting

Gospel Truth of Justification - A Review (3): Comforting and Confessional

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Gospel Truth of Justification - A Review (3): Comforting and Confessional

Last time we ended intending to take up the matter of assurance of justification. To doubt whether one is justified is to doubt whether one is saved. In the name of a “quest for full assurance,” reputedly Reformed theologians promote a doctrine of doubt.[i] These reputedly Reformed theologians promote the Puritan and nadere reformatie (further reformation) theology of doubt. They deny that faith is, essentially, assurance.

I quote again from Mark Jones' book, Antinomianism: Reformed Theology's Unwelcome Guest, on the topic of assurance. He writes,

Following the outline of questions provided by Joel Beeke, there are a number of areas in the doctrine of assurance where the Puritans recognized the need to be specific. The first question considers whether the seed of assurance is embedded in faith. Faith and full assurance of faith are not strictly synonymous. Our faith does not save; only Christ saves, who is the object of faith. Of course, there is always some degree of assurance in faith, but the main issue is whether full assurance is of the essence of faith. As Beeke notes, “They differentiate between the faith of adherence to Christ and the faith of assurance (or evidence) in Christ, whereby the believer knows that Christ has died specifically for him.”[ii]

Mark Jones is a disciple of influential Puritan theologian Dr. Joel R. Beeke.[iii] Beeke is a proponent of the Puritan—not Reformed—doctrine of assurance, that is, assurance by quest. The word “quest” in the title of Beeke's book on assurance, The Quest for Full Assurance, is telling. A quest, according to the dictionary, is a “long or arduous search for something.” To embark on a quest for assurance, is to work for assurance, making the Puritan doctrine of assurance a form of salvation by works.

Both Beeke and Jones appeal to a conditional covenant in defense of their doctrine of assurance. Writes Jones in his chapter on assurance, “The antinomians could not give a role to good works in assurance, other than to say that they are frequently dangerous signs, because of their denial of conditions in the covenant of grace, their view that Christ repented, believed, etc., for his people, and their view that God sees no sin in his people” (emphasis mine, AJC).[iv]

Beeke states,

From the believer's side, however, there is in Puritan thought also a conditional dimension of the covenant which plays a critical role in assurance. “The absolute promises are laid before us as the foundation of our salvation....and the conditional as the foundation of our assurance.” The conditional promises are inseparable from the believer's daily renewal of the covenant by means of prayer, meditation, and worship. Particularly the sacraments serve as important seasons for covenant-renewal. “To gather up assurance from the conditions of the covenant,” wrote Thomas Blake, “is the highest pitch of Christianity.”[v]

In the Beeke-Jones schema of assurance, flowing from a belief in a conditional covenant, the decisive factor in the believer obtaining assurance is the working (questing) of the believer to gather up assurance.

In comforting contrast to the Puritan doctrine of assurance is chapter twelve, Assurance of Justification, in David Engelsma's Gospel Truth of Justification. In the first paragraph of that chapter, he writes,

An aspect of justification that is often overlooked is the assurance of its righteousness and therefore of salvation. The reality of justification includes that the Spirit of the justifying Father of Jesus Christ assures everyone whom the Spirit justifies that he is justified. This assurance is an essential element of the act of justification itself. Not only is the elect, believing sinner justified, but he also knows that he is justified. In fact, the conjunction “but” in the preceding sentence is misleading. It can leave the impression that justification is one thing and assurance of justification another. The truth is that justification is, essentially is, the assurance of justification by faith alone. If the believing sinner is not sure of his righteousness with God, he has not been justified by faith.

Throughout this chapter the author, in response to the “Puritan theology of doubt” (p. 213), demonstrates how the “Reformed confessions....plainly teach justification as the assurance—the personal assurance—of forgiveness and righteousness” (p. 217). Answer 21 of the Heidelberg Catechism, for example, in defining faith, “the faith by which one is justified, makes the personal assurance of justification an element of faith's essence” (p. 217). In part Answer 21 states, “True faith is....an assured confidence, which the Holy Ghost works by the gospel in my heart; that not only to others, but to me also, remission of sin, everlasting righteousness, and salvation are, freely given by God, merely of grace, only for the sake of Christ's merits.” Engelsma also brings Q&A 59 and A 60 of the Heidelberg Catechism along with Article 23 of the Belgic Confession to bear on the topic of assurance.

At the end of the chapter Engelsma issues a sharp warning.

Whoever charges Calvin and the Reformation with error on this doctrine [that justification by faith alone is assurance of righteousness with God, p. 222], taking his stand with Puritanism and the further reformation, finds himself in agreement with Rome on one of the most fundamental issues of the sixteenth-century Reformation of the church, as this issue is authoritatively settled in all the Reformed, indeed Protestant, creeds. His error is nothing less than a denial of justification by faith alone, the very heart of the gospel of grace (p. 223).

Not only in the chapter about assurance of justification, but throughout the book, the doctrine of justification by faith alone is defended by examining the Reformed confessions. This is important because the fiercest opponents of justification by faith alone arise from within Reformed and Presbyterian churches. And these opponents are Reformed officebearers who are bound to the Belgic Confession, Heidelberg Catechism and Canons of Dordt by virtue of signing the Formula of Subscription, just as Presbyterian churches have a similar document binding their officebearers to the Westminster standards.

Engelsma copiously uses the Reformed confessions, in fact he begins with the confessions, in defense of justification by faith alone, in chapters 5-7 especially. This is commendable. Constantly, the Reformed believer must be reminded of the contents and value of these confessions. And, “with the confessions, the Reformed laity are able to discern and withstand heretical teachings” (p. 71).

Next time, Lord willing, I hope to look at the instructive value of the book.

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[i] Jones, Mark. Antinomianism: Reformed Theology's Unwelcome Guest? (Phillipsburg, NJ: P&R Publishing Company, 2013), 106. 

[ii] Ibid., 101, 102.

[iii] Dr. Joel R. Beeke is pastor of the Heritage Reformed Congregation of Grand Rapids, MI, founder and president of the Puritan Reformed Theological Seminary in Grand Rapids and author of The Quest for Full Assurance: The Legacy of Calvin and His Successors (Banner of Truth, 1999). In that book Beeke argues that "full assurance of personal salvation constitutes the well-being or fruit of faith rather than the essence of faith" (p. 276).

[iv] Jones, 109.

[v] Joel Beeke, in an address entitled "Assurance of Faith," given to the Student Society and found on the website of the Free Reformed Churches of North America. http://frcna.org/resources/student-society-speeches.

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This article was written by Aaron Cleveland, a member of Hope Protestant Reformed Church in Grand Rapids, Michigan. If you have a question or comment for Aaron, please do so in the comment section.

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Gospel Truth of Justification - A Review (1): Timely

Gospel Truth of Justification - A Review (2): Comforting

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Gospel Truth of Justification - A Review (2): Comforting

Another aspect of the truth of justification by faith alone as proclaimed, defended, and developed in this book, is the comfort that it brings to the believing child of God. Corruptions of justification by faith alone make light of man's sinfulness and “the awesome holiness of God” (p. 489). Engelsma paints a vivid picture of “standing before the holy God in judgment according to divine justice” (p. 489).

One who contemplates standing before the holy God in judgment according to divine justice, all his life opened up, all his motives exposed, all his secret thoughts and desires made known, all the spoiling of his best works by a grievous coming short of perfect love for God and the neighbor, to say nothing of the words and deeds spoken or done in secret in outright violation of the law of God—such a man or woman makes up his or her sanctified, wise mind that on that great day and in that awesome courtroom he or she will raise one plea, and one only: “God be merciful to me the sinner!” That is, “Forgive me, and declare me righteous for the sake, only for the sake, of the perfect obedience of Jesus Christ, whom thou thyself hast given to be my righteousness, especially in his suffering and death.”

One who has even the slightest knowledge of the holiness of God has his mind made up, in all sincerity, that he will bring in the final judgment absolutely nothing of his own obedience and no work of his own as his righteousness upon which the verdict of the Judge must depend (pp. 489-490).

As the author repeatedly points out throughout the book, the believer standing daily in the courtroom of God and entering the judgment at the moment of death “plead[s] the merits of Jesus Christ, and those only” (p. 405). “The idea of marching into the courtroom of the final judgment waving these little, defiled things [the believer's good works—AJC] as deserving what awaits him is to him (and this also is grace) not only the height of wickedness, but also the height of absurdity” (p. 402).

Comforting to the Reformed believer are three truths concerning justification by faith alone that are clearly set forth in the Reformed confessions. In fact, the confessions so clearly set forth the “gospel truth of justification” that, writes Engelsma, “No Reformed teacher has any excuse for deviating from the right doctrine of justification. No Reformed church member has any excuse for being misled by heretical teachers. No Reformed church has any excuse for approving or even tolerating a false doctrine of justification” (p. 92).

First, justification is the legal act of God whereby the perfect righteousness of Jesus Christ is imputed to the account of the elect sinner (p. 93). Abhorring all of his own good works, the believer boldly stands in God's divine courtroom and hears the declaration, “Not guilty, for the sake of Jesus Christ and him crucified! Righteous, with the perfect righteousness of Jesus Christ, which by this declaration I impute to you!” (p. 116).

It cannot be emphasized enough that the righteousness of justification is “wholly and exclusively the doing and dying of Jesus Christ outside the justified sinner....it is a righteousness accomplished for us by another, not at all a righteousness worked within us, taking form as our own efforts” (p. 118). The author reminds the reader that Luther described this as an “alien” righteousness (p. 119).

The second comforting truth regarding justification is that justification is by faith only, completely excluding the sinner's works (p. 95). “The works of the justified sinner that are excluded in justification, the Reformed confessions identify as all the sinner's works, especially the good works that proceed from a truth faith by the operation of the indwelling Spirit of Christ” (p. 98). Again, what believer dares even to contemplate coming into God's courtroom waving “little, defiled things” as deserving the Judges' pronouncement, “righteous!”

A third comforting truth of the gospel truth of justification properly understood is that faith is the “means, or instrument, by which the justified sinner receives the righteousness of another” (p. 100). In other words, justification is unconditional. “The confessions deny that the sinner's activity of believing is itself his righteousness with God, is regarded by God as the sinner's righteousness, or functions as a condition that the sinner performs to make himself worthy of justification” (p. 101). As Engelsma is at pains to point out, the Reformed confessions thoroughly condemn justification “on the condition of faith” as the heresy of Arminianism (p. 101). The Reformed believer confesses the obedience of Jesus Christ as the sole ground of his justification. Nothing else.

That faith is a condition the sinner performs in order to receive the saving benefits of Christ's works is a grievous error. Yet some, under the banner of Reformed, promote this error. Take, for example, Mark Jones, who writes, “The Reformed held firmly to the view that the elect have no role in impetrating their salvation. That honor belongs exclusively to Christ. But in the application of salvation, man plays a role. Thus, the application of justification depends on faith. Faith is an antecedent condition to receiving the blessings of justification, adoption, and sanctification” (p. 63). Further, Jones writes, “The covenant of grace may be unconditional in its origin, but ultimately it requires that conditions be met on man's part because Christ's death was a moral cause” (p. 63). Later, on page 64, Jones identifies “faith” as one of the conditions.[1]

Along with this error is joined the comfort-robbing false doctrine, characteristic of Puritanism, that those who are justified by faith alone doubt their justification and “remain in doubt whether they are saved” (p. 210). This will have to wait for next time.

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[1] Jones, Mark. Antinomianism: Reformed Theology's Unwelcome Guest?, Phillipsburg, NJ: P&R Publishing Company, 2013. Those who have read the Acts of Synod & Yearbook of the Protestant Reformed Churches in America (2017) will be aware of Mark Jones' book.

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This post was written by Aaron Cleveland, a member of Hope Protestant Reformed Church in Grand Rapids, Michigan. If you have a question or comment for Aaron, please do so in the comment section.

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Gospel Truth of Justification - A Review (1): Timely

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Gospel Truth of Justification - A Review (1): Timely

With the recent publication of Gospel Truth of Justification: Proclaimed, Defended, Developed by David J. Engelsma, the Reformed Free Publishing Association has sent a bold witness of the truth of justification by faith alone into the world. This witness comes particularly to the Reformed church world, both to true and apostatizing churches. God will always have witness to his truth, even to the very end of the world. As apostasy in the church world increases, the witness of the true church and God's servants must become bolder. This book serves the witness of the church regarding the heart of the gospel: justification by faith alone.

That we are justified by faith alone is of great comfort to the believer. Knowing this Satan and his minions, throughout the history of the church, have attempted to make this doctrine odious to God's people. The enemies of the church know very well that if they corrupt the heart of the gospel—the doctrine of justification by faith alone—by adding the works of the law, they have succeeded in corrupting all of Christian doctrine. Hence the importance of maintaining this truth.

After reading this book, there are six adjectives that I jotted down that express why I think this book is a must read for all those who love the Reformed faith. First, the contents of this book are timely. The year 2017 marks the five-hundredth anniversary of the beginning of the Protestant Reformation. It certainly is appropriate that a book be published explaining the heart of the divide between the Roman Catholic Church and the true churches of the Reformation.

Making the contents of the book even more timely is the fact that many reputedly conservative Reformed and Presbyterian churches, claiming for themselves to be the disciples of John Calvin and Martin Luther, have travelled far down the road back to Rome by embracing the Romish corruption of the doctrine of justification, that is, justification by faith and works. This contemporary corruption of justification is known as the federal vision. Anyone who has read Engelsma’s writings knows that he is probably this heresies fiercest opponent. He continues and develops his bold unmasking of this heresy in Gospel Truth of Justification.

Perhaps the Protestant Reformed readers of this blog would be tempted to dismiss the timeliness and worthiness of such a lengthy book (528 pages) on the subject of justification. While we may acknowledge threats to the doctrine of justification by faith alone "out there" and lament what we see happening in other denominations, certainly we are in no danger of losing the truth of justification by faith alone within the PRC, or so we may naively think. To adopt this complacent attitude would be to ignore recent history within the PRC. The doctrines of justification and sanctification (and their relationship), election, conditions, and the place of good works in the lives of God’s people were all discussed at the 2017 Synod of the PRC. And weighty decisions were taken. The Protestant Reformed believer has a solemn duty to understand the doctrine of justification by faith alone thoroughly. In the providence of God, this book, addressing all of the aforementioned subjects, has come to publication in the year 2017. Timely!

If you have not already picked up this book and worked your way through it, do so now. Your efforts will be greatly rewarded. Next time, I hope to address the comforting aspects of this publication.

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This post was written by Aaron Cleveland, a member of Hope Protestant Reformed Church in Grand Rapids, Michigan. If you have a question or comment for Aaron, please do so in the comment section.

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In review: Gospel Truth of Justification

Gospel Truth of Justification: Proclaimed, Defended, Developed, David J. Engelsma. Reformed Free Publishing Association, 2017, 528 pages. Reviewed by Rev. John Marcus.

Who would have thought that the gospel truth of justification by faith alone would be under attack today in churches that have their heritage in the Protestant Reformation? Yet Engelsma makes plain that such is exactly the case, even as we celebrate the five-hundredth anniversary of the Reformation. The current controversy concerning justification is so critical to the gospel that we do well to learn to defend the truth against the lie that spreads itself throughout the church world.

Anyone who is intimidated by the word justification in the title of this book and has the notion that such a book must belong only in seminaries and pastors’ studies is sorely mistaken. This book belongs not only in the homes of those who care for the truth of the gospel, but also in their hands as they read every page. It belongs in the hands of members of faithful churches as a means by which God may protect the church. It belongs as well in the hands of members of churches that have not faithfully maintained the truth, so that they might begin once again to stand for the truth. And it belongs in the hands of those who have wavered concerning the truth of justification, so that they might learn the truth and repent of any errors they have held.

Gospel Truth of Justification is a sound and helpful exposition of the basic truth of justification by faith alone. The author covers the truth of justification from multiple angles, so that by the time one is finished with the book, he or she should have a thorough knowledge concerning justification, the “main hinge upon which religion turns” (as Calvin called the truth of justification). Engelsma quotes the Reformed and Presbyterian creeds to demonstrate the definition of justification as “God’s pardon of the guilty sinner—the forgiveness of sins—delivering the sinner from eternal damnation. It is also the gift to the sinner of a righteousness that makes the sinner worthy of eternal life and glory.” He shows that the creeds and scripture clearly teach that justification is 1) by imputation, not by infusion of righteousness; 2) a legal act that changes the sinner’s legal standing before God; 3) by faith alone apart from the good works that proceed from faith; 4) not based on faith itself as an act that substitutes for good works; and 5) based “wholly and exclusively [on] the righteousness of Jesus Christ.”

The book is especially valuable because it exposes the errors of ancient and modern heretics alike. One of the strengths of Engelsma’s work is that he helps the reader see errors hidden in the words of the most smooth-talking heretics. For the benefit of rooting out error and warning God’s people, he is not afraid to name names. In characteristic fashion he takes aim at various errorists, showing what they teach and then demolishing their arguments one by one. He deals with the related errors of the Roman Catholic Church; the Arminian heresy; the heresy of federal vision, which is rooted in the doctrine of a conditional covenant; and the new perspective on Paul, all of which deny justification by faith alone apart from works.

Lastly, the book is valuable for Engelsma’s development of the doctrine of justification as he unfolds the truth to reveal more of its beauty to sinners saved by grace. Some helpful topics discussed are assurance of justification; when justification takes place, including a discussion of eternal justification; the place of Christ’s active obedience in justification; the reward of good works; the harmony between the inspired apostles Paul and James in Romans and James, respectively; the tight connection between election and justification; and the relationship of justification to the final judgment.

This book deserves to be widely read and discussed. A hearty thanks to the author for his defense of the gospel truth. Above all, thanks be to God for his unspeakable gift.

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AUDIO & VIDEO of the RFPA Annual Meeting 2017

2017 RFPA Annual Meeting

"After 500  Years: What about James on Justification?"
Prof. David J. Engelsma

Date given: 09-28-2017

Location: Southwest Protestant Reformed Church (Wyoming, MI)

NOTE: The audio recording ends after the secretary report. However, the video is a recording of the entire meeting.

Free Audio Download
Free Video

Download a FREE MP3!

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MP3 Now Available! Radio Interview with Prof. Engelsma on 'Gospel Truth of Justification'

 

Last week Friday, September 1, from 4-6pm Prof. David J. Engelsma had another radio interview with Chris Arnzen, the national, religious radio host of Iron Sharpens Iron. The interview was on a book that Engelsma authored, Gospel Truth of Justification: Proclaimed, Defended, Developed. This interview was of special significance since this year is the five hundredth anniversary of the Reformation.

If you did not have an opportunity to listen in on Friday, you can do so now by clicking the link below.

  Click on the icon to listen.

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RFPA Annual Meeting - "After 500 Years: What about James on Justification?"

If in this anniversary year of the Reformation, you confessed justification by faith alone to a Roman Catholic neighbor, or to an advocate of the heresy of the federal vision, and he responded by quoting to you James 2:21 and 25, could you maintain your confession, or would you be silenced?

All opponents of the gospel truth of justification by faith alone, from Rome to the federal vision of today, hang their hat on James 2.

At the annual meeting of the Reformed Free Publishing Association on Thursday, September 28, Prof. David J. Engelsma will not only show the harmony of James 2 on the one hand and of Romans 3-5 and Galatians on the other hand, but he will also demonstrate that James 2 itself convincingly proves that it does not compromise the Reformation’s gospel truth of justification by faith alone.

The lecture will develop the truth of justification set forth in the speaker’s recent book commemorating and defending the Reformation of the church in this, the 500th anniversary of that glorious event, Gospel Truth of Justification: Proclaimed, Defended, Developed (Reformed Free Publishing Association, 2017).

        

 

Location details:
Southwest Protestant Reformed Church
4875 Ivanrest Ave SW
Wyoming MI 49418

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Our newest book, 'Gospel Truth of Justification' by David J. Engelsma, has arrived!

Our newest book, Gospel Truth of Justification by David J. Engelsma, has arrived!

 

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