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September 15, 2019 Standard Bearer preview article

The covenant and Dordt: Election, the foundation

The doctrine of election is the foundation of the Reformed truth of salvation by grace alone. The first head of the Canons of Dordt establishes the doctrine of double predestination in answer to the first point of the Remonstrants. The Arminians placed this doctrine first in their five objections (remonstrances), knowing that if they could successfully change the Reformed teaching of election to a conditional election, the rest of their teaching (errors) would follow logically. If election (and therefore, salvation) depended on man’s choosing it, then Christ died for all to make that choice a possibility, and fallen man is not dead, and grace is resistible, and perseverance unto eternal life depends on man.

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The Bible and Israel (8)

“Through their fall (literally, “their transgression”) salvation is come unto the Gentiles” (11:11). The “transgression” here is Israel’s great sin in rejecting and crucifying the Messiah—only a hardened Israel could have committed such a gross transgression, which transgression was necessary for our salvation. The result of this transgression is: “the fall of them” (11:12); “the diminishing of them” (11:12); “the casting away of them” (11:15); and their “blindness in part” (11:25). This is God’s awful, but just judgment on the nation of Israel and on most Israelites.

Nevertheless, the judgment of the Jews brings salvation to elect, believing Gentiles (and to elect, believing Jews, too), namely: “the riches of the world” (11:12); “the riches of the Gentiles” (11:12); and “the reconciling of the world” (11:15), which Paul calls the “fullness of the Gentiles” (11:25). In addition, God purposes by the casting away of the Jewish people to provoke some of the unbelieving Jews to jealousy so that they believe in Jesus Christ: “to provoke them to jealousy” (11:11); “if by any means I may provoke to emulation (or, jealousy) them which are my flesh, and might save some of them” (11:14). In this way, the reprobation and hardening of Israel serves the salvation of elect Jews and Gentiles in the New Testament age!

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The Bible and Israel (7)

Our last blog post on this subject was May 25, 2018. We have proven from scripture that the New Testament church is the fulfillment of—not the replacement for—Israel. One final chapter requires out attention: it is the greatest chapter in the New Testament dealing with God’s purposes with Israel in the New Testament age, Romans 11. Since Romans 9–11 constitute a unit in the epistle, we summarize the contents of those three chapters of God’s word to demonstrate yet again that the Bible promises salvation only to those who believe in Jesus Christ.

Chapters 9–11 then begin a new section of the epistle in which Paul focuses on God’s sovereign purposes with the Jews and Gentiles.

In Romans 9:1–3 Paul expresses his sorrow at the perishing of so many of his countrymen who are his “kinsmen according to the flesh” (9:3). He lists their many advantages (adoption, glory, covenants, law, service, promises, etc.), chief among which is that Christ was born of them, who is God blessed, forever (9:5).

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Covenant of election or covenant of conditions (5)

This series is written by Rev. Nathan J. Langerak. I have responded to Coosje Helder, a member of the Canadian Reformed Churches, concerning her objection to my contention that the conditional view of the covenant as taught and maintained in her churches cannot be harmonized with and overthrows the Reformed doctrines of grace in the creeds, specifically predestination. I have proved that the creeds teach that the grace of God is controlled by election. It follows from this that the covenant of...

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Covenant of election or covenant of conditions (4)

This series is written by Rev. Nathan J. Langerak. A reader from the Canadian Reformed Churches wrote to me concerning her objection to my statements in a book review that the covenantal doctrine of her churches denies and overthrows the doctrines of grace in the Reformed creeds. I have proved that the idea that ALL the baptized children of believers, elect and reprobate alike, are given grace in the covenant is contrary to the Reformed confessions, which teach that the grace of...

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Covenant of election or covenant of conditions (3)

This series of blog posts are written by Rev. Nathan J. Langerak. I continue to answer a Canadian reader who objected to my contention in a book review that “the proponents [of a conditional covenant] hate predestination and now have revived the old Arminian war against predestination.” The reader professed her “love [for] the doctrine of predestination” and her belief “that ALL our children are included in that covenant, both the elect and the reprobate.” The view that both elect and...

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Covenant of election or covenant of conditions (2)

This series of blog posts are written by Rev. Nathan J. Langerak. I continue to answer Coosje Helder concerning her disagreement with my contentions that a conditional covenant is incompatible with the Reformed doctrines of grace and is used to overthrow the gospel of saving grace and the salvation of many. I charged that its proponents hate predestination and have revived and carry on the old Arminian war against predestination, especially by denying that predestination must govern the covenant of grace...

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Covenant of election or covenant of conditions (1)

This series of blog posts are written by Rev. Nathan J. Langerak. Coosje Helder, a member of the Canadian Reformed Churches, responded via the RFPA email to my review of the book, The Reformed Baptism Form. I contacted Coosje, and she agreed that I may use her name in my response, and she asked me to send a copy of my response to her. I intend to do this when the various installments of my response have been posted to the...

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