Marital Antinomianism (Lawlessness)

As promised in an earlier post on believing sound doctrine, I wanted to write on doctrines which the Protestant Reformed Churches (PRC) hold dear and which give us the right of separate existence within the Reformed church world. One of those doctrines is the doctrine of marriage, the biblical view of marriage which we maintain in the PRC. I begin with the doctrine of marriage because of an article a reader sent me—a very sad article—from The Banner, the official magazine of the Christian Reformed Church, which illustrates what inevitably comes to pass within churches that refuse to submit to, or abandon, what the Bible clearly teaches about marriage, divorce, and remarriage. I will quote from that article later in the post.

When world conformity gets a foothold in a denomination of churches, one manifestation of that worldliness is a corruption of and departure from the scripture’s teaching of marriage. First, the church begins to allow divorce for reasons other than fornication. Along with this, those who are biblically divorced (because of fornication) and are the “innocent party” are allowed to remarry. And, as inevitably follows, because divorce breaks (they erroneously argue) the first marriage bond, the “guilty party” is allowed to remarry as well. This follows logically.

Because God's Word is clear the churches allowing this behavior and the individuals in the churches divorcing and remarrying with the approval of the officebearers know very well that marriage is a lifelong bond and that divorce for reasons other than fornication is sin (Matt. 19:9; Romans 7:1-3). But, there is a way around these plain teachings of scripture. Those who are unbiblically divorced and want to remarry must confess their wrongdoing to the church. And after this confession of wrongdoing, which the church gladly accepts, they are free to enter into an adulterous marriage and live as members in good standing in their churches as open adulterers—maybe even alongside the spouse from their first marriage whom they cruelly abandoned.

Confession of wrongdoing, not repentance (a turning from sin), is all that is necessary. And they say, the "grace" of God allows for this. One can ask these adulterers, as did the prophet Jeremiah (7:8-10), "Will ye steal, murder, and commit adultery....and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?" And their answer as practicing antinomians is "Yes!"

As mentioned earlier, Judy Cook, author of the article "Divorce Care" in the March 17, 2017 issue of The Banner, accurately represents the reigning view of divorce and remarriage that has taken hold in the Reformed church world. In the name of "love" she promotes blatant disobedience to the will of God regarding marriage. She writes:

The heartache of a broken marriage should not prevent individuals from being able to move forward into a new beginning with a slate cleansed by God and affirmed by their brothers and sisters. Divorce, after all, is not the unpardonable sin against the Holy Spirit.

Going through a crisis is an opportunity for change, but only those in the crisis are in a position to define what that change needs to be and how it can happen. Every marriage is complex, and mistakes will be made—sometimes with drastic consequences. But couples have the right and responsibility to make decisions about their marriage from their own perspectives, based on their own beliefs and values, their upbringing and experiences, and their faith in God.

As the body of Christ, we are called on to bless each other and not to condemn; to love extravagantly, and to build up rather than tear down. Prone to sin, we bless, love, and build up imperfectly, creating pain in each other we don't intend—also with respect to our divorced brothers and sisters. Let's remember that the ability to forgive is the central command that lets us experience a life of peace, even in the midst of our sins and sorrows.

Ms. Cook is advocating marital lawlessness, that is, marital antinomianism within her denomination, the CRC. Having abandoned the doctrine of the authority of scripture, having perverted the gospel of grace and having flatly disobeyed the Bible's clear teaching on marriage, the CRC and other Reformed churches find themselves drowning in the sins of fornication and adultery and their dreadful consequences. And Ms. Cook's solution to the scourge of divorce, broken homes, and damaged children in her denomination? "Couples have the right and responsibility to make decisions about their marriage from their own perspectives, based on their own beliefs and values, their upbringing and experiences" (emphasis mine—AJC). Further, those in the church who are witnesses to these sins "are called to bless each other and not to condemn; to love extravagantly"....and "forgive." There is no mention of the authority of God's Word, the clear teaching of God's Word concerning marriage, or the power of God's grace to forgive those who repent of their sin of adultery.

That the Protestant Reformed Churches exist as a separate denomination within the Reformed church world is justified, in part, by our confession that marriage is a lifelong bond, broken only by death, that is a reflection of God's everlasting covenant of grace. This bold confession we will address in the next post, Lord willing.

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For those interested in reading how departure from the scripture's teaching on marriage developed within the mother church of the PRC, the CRC, read the 1956 Acts of Synod of the CRC which can be found at this link: http://www.calvin.edu/library/database/crcnasynod/1956agendaacts.pdf. The inquisitive reader should go to pages 15-17; 55-59; 117-119; 285-327; 379-80.

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This post was written by Aaron Cleveland, a member of Hope Protestant Reformed Church in Grand Rapids, Michigan. If you have a question or comment for Aaron, please do so in the comment section.

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