In response to our publishing of his statements that “Many people also speak this way about accept the terms of the covenant. We do indeed believe in covenant obligations and privileges, but never as conditions,” the Rev. Gritters objected by personal letter and declared that we could not find in any of his current writings that he now embraces conditional election.
God cannot be mocked.
He may not be mocked; but he cannot be mocked either.
And when one departs from the straight line of the truth, he must come back to the point of departure or else continue still further away from the truth.
In the article just preceding this one we stated that the seeds of conditional theology were planted into our churches from foreign soil.
That conditional theology was not here even during those days when our leaders used the word “condition” without having fully before their consciousness the implication of that word. Today, however, fully conscious of the use of that word among members of the Liberated Churches of the Netherlands who desire to become members of our congregation while still holding on to their conditional theology, fully conscious of its implications because of thorough and exhaustive discussions on the floor of Synod and Classis, there are those who still want that which manifestly they did not want and did not know only a few years ago.
Seeds germinate.
Such is the process of life.
And if you do not root up or choke that which sprouts forth from the seed, the plant will soon come to that degree of growth that you can distinguish the plant from other types of plants.
You plant your flower seeds, and they grow. But in the soil are also the seeds of several obnoxious plants, the seeds of weeds. They also germinate. And as both that which your flower seeds send forth grows and that which these seeds of the not-wanted plants send forth grows, you are for a brief period of time at a loss to decide which must be uprooted.
So it is with the seed of the truth and the seed of the lie.
How, then, can we maintain what we did last time that we need not be afraid of the gospel, need not be afraid to tell our children that all the sins of all God's people are already paid for and that Christ suffered already all the punishment for which these sins call? How can we maintain that this doctrine of a full and free salvation which from beginning to end is the work of God does not make man careless and profane? How can we maintain that nothing must be put between the elect and the cross, no conditions that must yet be fulfilled, no prerequisites that still stand in the way of their coming to the blessedness already merited by the cross? We find no difficulty here and that for very good reasons which we shall now present.
Oh, no!
How could one ever be afraid of the gospel?
Why should we ever be afraid of it?
Even Webster tells us that the word gospel means good news, glad tidings.
