Posted March 30, 2020
Islam has an ally in the Roman Catholic Church. Allah, the god of Islam, is the same as Jehovah, the God of the Bible, according to Pope Francis. Wheaton College Professor Larycia Hawkins appealed to Pope Francis when she donned a Hijab to show “support” for Muslims and asserted that the god of Islam and the God of Christianity are one and the same (my response). Now Craig Considine, a Roman Catholic Sociologist, argues that Christians can recognize Muhammad as a legitimate prophet of God—similar in status if not quite equal in status with Jesus in this article.
Considine attempts to justify his recognition of Muhammad as a true prophet by defining a prophet as “a messenger of a Higher Power who works on earth to bring justice and peace to humanity.” As a Roman Catholic Considine it is not surprising that he does not appeal to scripture to support this definition of a prophet, but it would have been helpful if he would have provided at least some explanation of how he arrived at this definition. Even if we do not appeal to scripture, Considine’s definition of a prophet proves to be untenable. The assumption seems to be that anyone who seeks “to bring justice and peace to humanity” is a messenger from a “Higher Power,” that is, a prophet. What if a member of the occult becomes a humanitarian leader? Would Considine be willing to recognize a devil worshipper as a prophet? Probably not. Clearly Considine’s definition of a prophet is too broad.
But the basic problem with Considine’s argument is not his definition of what a prophet is. His basic problem is that he is not a Christian. Considine anticipates that his recognition of Muhammad as a prophet might cause people “to question my credibility as a self-professed Christian.” He explains, “People might say, ‘Jesus is the only way. You’ve turned your back on God. You’re no longer Christian.’” It does seem that Considine is indeed contradicting John 14:6 by teaching that Muhammad offers a way to God in addition to Jesus. However, Considine more clearly demonstrates that his claim to be a Christian is false in statements that do not have to do with how he views Muhammad.
Considine denies the plenary inspiration of scripture, the divinity of Jesus Christ, and the sinlessness of Jesus Christ; all essential doctrines of the Christian faith. He writes, “Do I believe in everything that Prophet Muhammad said according to the Qur’an and hadiths? No, I don’t, but I also don’t believe in everything that Jesus or Moses said according to the Gospel or Talmud. Things kind of cancel out, even out. I accept aspects of both, but neither in their entirety.” And a little later he writes, “My mind tells me the Jesus and Muhammad have equally valuable messages. Both men shared some “truths,” but let’s be real: they were human beings. They were prone to error. They made mistakes. They missed some things.”
Christians do not reject parts of scripture, but heretics such as Marcionites and Deists do. Christians do not deny the divinity of Jesus Christ, but heretics such as Arians and Jehovah’s Witnesses do. Christians do not deny the sinlessness of Jesus, but the heretical Modernists/Liberals do. Considine is not a Christian according to the judgment of the Creeds of the Church (including the ecumenical creeds that Rome claims to adhere to).
 The Heidelberg Catechism explains the biblical teaching that Jesus Christ is the “chief Prophet and Teacher, who has fully revealed . . . the secret counsel and will of God concerning . . . redemption.” A prophet is primarily a spokesman of God, sent by God to speak the truth about salvation through Jesus Christ. Muhammad did not speak the truth of God about Jesus Christ as the only Savior; Muhammad was not a prophet of God.