Posted January 20, 2020
It would be equally appropriate for a covenant family to have a sign hanging over the front door of its home, with the words engraved on it: "This Home is a Covenant Home." Such a family would want all who visited it to understand that the home they were about to enter was a special kind of home, a unique home, a home which differed from countless thousands of homes throughout the country or the world.
If you saw such a sign appropriately fixed above the front door of a house, what precisely would you expect to find inside? Would you enter with some firm ideas concerning what to expect? Or would you say: "I have no idea of what a covenant home is like."
Today I call your attention to this post written by Brittany Meng for Christianity Today’s blog called “Her - meneutics.” She opens by writing, “I’m pregnant with my fourth baby right now. Any mom who’s bore that many children—and even some with just two or three—knows what it's like to share the news of another pregnancy. People are quick to make comments…” I won’t repeat all of the comments Meng lists. Suffice it to say that they are all insulting comments that meet the news of another pregnancy with disbelief, dismay, and/or sarcasm.
Meng explains that such comments are to be expected from people in the world. She writes, “in a country where more women are delaying childbirth and having fewer children, “big” families are bound to face pushback. Parents are told that it’s not financially responsible. Or that it’s bad for the planet.” But Meng writes, “the comments I heard all came from faithful, Christian women.”
I do not agree with all of the logic Meng uses to reach her conclusion, but it is a correct conclusion: “No matter the context, the gift of a baby is always worth affirming—without judgment, without eye-rolling, rude comments, or snide remarks. Just celebration. Just ’Congratulations.’”
I also agree with Meng that Christmas time is an appropriate time for Christians to celebrate God’s gift of children. Mary was given a special and unique gift, the opportunity to give birth to Immanuel, God with us. God may not use other believing women to bring forth the Savior of the church. But he does use believing women to bring forth the elect children of God who are gathered into the church. Meng argues that every pregnancy should be celebrated as a life created by God. And I would not argue with that. I would only add that it is all the more appropriate for the pregnancy of a believing woman to be celebrated because the child is not only created by God but also incorporated by God the Father into his covenant and church, redeemed by God the Son, and sanctified by God the Holy Spirit.
This is not to say that God saves every child of believers. He saves only the elect, and he has promised to give elect children to believers. God uses believing families to build up the family of Christ! Is this not reason to want many children and to rejoice over the “big” families in the church? Prof. Engelsma comments on the fact that Christ uses Christian marriage to build his family (church) in Marriage the Mystery of Christ and the Church (the RFPA informs me that the reprint of the 2nd edition is due in about two weeks). In a section entitled “God’s Large Family” Prof. Engelsma writes,
Even the fruitfulness of the marriage of believers belongs to the symbolism of marriage as a picture of the marriage between Christ and the church. . . Christ begets many sons and daughters by his word and Spirit . . . Christ brings these children forth from, and rears them by, the church, his bride. The union of Christ and the church is fruitful in many children of God . . . So closely connected are the symbol, our marriages, and the reality, Christ’s union with the church, that God uses the symbol to bring forth those who participate in the reality (p. 73).
As Christians we need to be careful not to give women who bear children a special, sainted status above women who do not have that privilege. And those who have many children should not be viewed as more saintly than those who have fewer. But do we not also need to recognize the danger that also in our Reformed circles we begin to have a bad attitude about the “big” families in our churches? For some of the mothers in our churches the next pregnancy may be number 12, 13, 14, etc. Are you ready to thank God for another precious, covenantal gift? And are you ready to say to the mother and father, CONGRATULATIONS!?