Faith: A Bond, a Gift, and an Activity (5): Faith not as Condition

Faith: A Bond, a Gift, and an Activity (5): Faith not as Condition

What, then, is a condition—and how can one detect the real threat of conditional theology? The main elements of conditional theology are these three. First, the covenant is deliberately severed from election. The Protestant Reformed Churches and her sisters gladly teach that election governs the covenant and that only the elect are in the covenant. Second, God promises salvation to all the children of believers, whether elect or reprobate, on condition of faith. The Protestant Reformed Churches and her sisters vigorously defend the unpopular position, faithful to Scripture and the creeds, that God promises salvation only to the elect and included in that promise is faith itself (Heidelberg Catechism, A. 73). Third, the promise of salvation, although sincere on God’s part, is not fulfilled in those who do not believe, and therefore it fails. The Protestant Reformed Churches and her sisters teach that God’s promise of salvation cannot fail and that it cannot remain unfulfilled in any of God’s elect (Rom. 9:6).
Faith: A Bond, a Gift, and an Activity (4): Salvation in Principle and in Reality

Faith: A Bond, a Gift, and an Activity (4): Salvation in Principle and in Reality

Is it not true that in a certain sense we are already saved when we are regenerated? While that is certainly true, we still must do justice to I John 5:1, which states, “Whosoever believeth [present tense] that Jesus is the Christ is born [has been born—perfect tense] of God.” In other words, the faith (believing) occurs after regeneration or is the fruit of regeneration (Canons 3-4, 12 refers to it as the “consequence” of regeneration). Similar is the testimony of John 1:12-13: “As many as received him [the activity of faith], to them gave he power to become the sons of God [adoption, which is an aspect of justification], even to them that believe on his name [faith], which were born… of God [regeneration].” Therefore, regeneration occurs before faith, that is, the activity of faith.
Faith: A Bond, a Gift, and an Activity (3): "Can and Must Do"

Faith: A Bond, a Gift, and an Activity (3): "Can and Must Do"

What follows is from Martyn McGeown's article "Faith: A Bond, a Gift, and an Activity,...

Faith: A Bond, a Gift, and an Activity (2): Faith and Justification

Faith: A Bond, a Gift, and an Activity (2): Faith and Justification

We should understand the jailor’s salvation in this way: Paul addressed the Philippian jailor with the command: “Believe in the Lord Jesus Christ and thou shalt be saved.” Paul did not say, “You are saved already because you are regenerate; therefore, do nothing.” He said, “Believe and thou shalt (in the future) be saved.” In other words, the jailor would enter into the enjoyment of the other benefits of salvation—justification, the forgiveness of sins, and, ultimately, heavenly glory—through faith in Jesus Christ. Without faith in Jesus Christ no man enjoys salvation, not even this panicking jailor. It is possible to possess salvation (to be regenerate, for example) without conscious faith, but it is not possible to possess the other benefits of salvation such as justification and sanctification, and to be consciously aware of them, and thus to enjoy and experience them, without faith (Rom. 5:1; I Pet. 1:22; Acts 26:18).

Faith: A Bond, a Gift, and an Activity (1)

Faith: A Bond, a Gift, and an Activity (1)

What follows is from Martyn McGeown's article "Faith: A Bond, a Gift, and an Activity,...