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The Amazing Cross: a short book of Lenten meditations

The Amazing Cross: a short book of Lenten meditations

“Hoeksema unfolds the sovereign workings of the triune God through his Son and by his Spirit before and at the cross of Calvary, in judgment and in salvation.”—Charles Terpstra in the foreword to the second edition.

All of salvation depends on the death and resurrection of the Lord Jesus Christ. In this Lenten season take up and read this devotional on God’s amazing judgment and Christ’s amazing obedience.

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“Crucified with Christ, I Live” (2)

“Crucified with Christ, I Live” (2)

Alive in Christ

You might think that, if Paul has been crucified with Christ and had died to the law, he would be dead—but he is not, for he clarifies in verse 20, “Nevertheless, I live.”

Paul’s crucifixion with Christ did not put his physical body in the tomb. Paul’s death to the law did not kill him physically. Paul was not physically crucified at all.

Or to put it another way, Paul is dead in one sense: he is dead to the law; but he is alive in another sense: he is alive to God. When the law threatens him, Paul’s answer to the law is, “I died to you; I am dead to you because of the cross of my Savior, Jesus Christ.” When God calls him, Paul’s answer to God is, “O my God, I live to thee; I devote myself to thee because of Jesus Christ thy Son.”

“I live” is Paul’s conclusion in verse 20. What does he mean by that? Does he refer simply to physical life? That cannot be the meaning, for that would be true of anyone—believer or unbeliever; or Christian, Jew, or atheist. But Paul is making a distinction: I have been crucified with Christ; therefore, I live. To the unbeliever Paul would say, “You have not been crucified with Christ, but you are a stranger to Christ; therefore, you do not live. You cannot live.”

Outside of Christ, the unbeliever is dead.

The life of which Paul writes is the rich life of fellowship with God. This life has its source in God, for God alone has true life. This life consists in knowing God. This life is eternal and everlasting life. It is the life of heaven begun in to the soul, which will come to perfection in the kingdom of God.

“Nevertheless, I live.”

Paul lives because Christ lives.

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“Crucified with Christ, I Live”

Dead to the Law

Paul begins Galatians 2:19 with this assertion, “I am dead,” or (better) I died.” The difference between “I am dead” and “I died” is the difference between a state of being (dead) and a completed action in the past (died). You might express it thus: “I died,” with the result that “I am dead.”

The truth that Paul died presupposes that before he died, he had lived—or he had been alive. Such is the case. With respect to what was Paul once alive? And with respect to what did Paul die, so that he is now dead? The answer to the question is “the law.” “I am dead to the law” or “I died to the law.”

There was a time in the past, says Paul, when I was alive to the law. But that has changed. I am now dead to the law, for I died to the law. Paul was alive to the law; he lived for the law; he was devoted to the law; and he sought his salvation in the law.

There was a time in the past, says Paul, when I tried to keep the law. The law said, “Do this and live.” Paul thought that by “doing” the law he would live. Therefore, Paul made every effort to keep the law. He lived very strictly.

Then something happened. Paul died to the law, so that now he is dead to the law.

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Commemorate and meditate on Christ’s suffering and death with these books

Commemorate and meditate on Christ’s suffering and death with these books

Christ is and was the king...

…whose kingdom is not of this world, and who rejected all the glory that this world offers.
…who refused to allow the Jews to crown him king, though he was the King of the Jews.
…who fought alone, without an army.
...who was arrested by his own people, and mocked by the representatives of the Roman Empire, the great earthly kingdom of that day.
…who was crucified because he was King, and remained King when he died.
…who, being risen and ascended, is the King of kings and Lord of lords.
To this divinely anointed King, this book is witness. Behold your King, and worship him!
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The Royal Sufferer

The Royal Sufferer

Christ is and was the king…

…whose kingdom is not of this world, and who rejected all the glory that this world offers.
…who refused to allow the Jews to crown him king, though he was the King of the Jews.
…who fought alone, without an army.
…who was arrested by his own people, and mocked by the representatives of the Roman Empire, the great earthly kingdom of that day.
…who was crucified because he was King, and remained King when he died.
…who, being risen and ascended, is the King of kings and Lord of lords.

To this divinely anointed King, this book is witness. Behold your King, and worship him!

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The Dying Christ

“Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were...

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The Amazing Cross

T H E   A M A Z I N G   C R O S S   "The vicarious suffering of the Lord must occupy a central place in the consciousness of faith and in the preaching of the gospel. On the death and the resurrection of the Lord Jesus Christ depends all of salvation.” So states the author of these powerful meditations on the passion and resurrection of Jesus Christ, giving us all the reason we need to read them and...

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